Brian R Corbin's Reflections on Religion and Life

Living Your Faith as Citizens and Leaders in Politics, Culture, Society and Business

‘Charity As Cure’

from Catholic Relief Services Blog by John Lindner

“For me, the word charity assumes meaning not only in what I daily observe but also in Scripture and in the lives of the saints—unofficial and official. At the very least, charity assumes a sharing of resources….

“One powerful scriptural example of such sharing occurs in Luke’s description of an early Christian community: “The company of those who believed were of one heart and mind, and no one said that any of the things he possessed was his own, but they had everything in common…. There was not a needy person among them” (Acts 4:32-34). How wonderful to think of the human family without a needy person among us! But the gulf between charity and greed extends beyond the distribution of human resources, because the seeds of both charity and greed reside in the human heart. It is the difference between a “this is mine” viewpoint and a “whatever is mine is to be shared” approach to life. The first letter of John provides an illustration: “The one who has the goods of the world and sees a brother [or sister] in need and closes his heart, how does the love of God abide in him?” (1 Jn 3:17).”

That’s George Anderson writing in America: The National Catholic Weekly, in an article titled Charity As Cure.

Filed under: consumerism, Culture, Personal Reflections

Bishops Call for New Game Rules in Globalization

Latin American Prelates Envision Continent of Love BOGOTA, Colombia, FEB. 12, 2009 ( Zenit.org ).- The roots of the economic crisis point to the need for a new international structure, say bishops of Latin America. This conclusion came in a statement from the leadership of the Latin American bishops’ council, which met in Colombia last week. Taking up the observation made by Benedict XVI, the prelates affirmed that “the current crisis is not the result of immediate financial difficulties, but a consequence of the state of ecological health of the planet, and above all, of the cultural and moral crisis that we live, whose symptoms have been evident for some time now all around the world.” Thus, the bishops declared, “globalization should abide by ethics, placing everything at the service of the human person created in the image and likeness of God.” “The current financial crisis has shown the excessive desire for luxury above the valuing of work and employment, making it into an end in itself,” they added. This inversion of values “perverts human relationships,” the bishops warned, “substituting them for financial transactions, which should be at the service of production and the satisfaction of human needs.” The prelates continued, “It has become evident that globalization as it is currently configured has not been capable of interpreting and reacting in function of objective values, which are found beyond the market and which make up the most important part of human life: truth, justice, love and especially, the dignity and rights of everyone, even those who live at the outskirts of the market itself.” The Latin American prelates lamented that international economy has concentrated power and riches in just a few hands, excluding the underprivileged and increasing inequality. They urged “seriously considering the need to establish bases for a new international order, founded on new game rules, which also take into account the values of the Gospel and the social teaching of the Church, with the aim to promote a globalization marked by solidarity and rationality, that would make of this continent not only the continent of hope, but also the continent of love.”

Filed under: consumerism, Economic Policy, Market Place

Join me on Martin Luther King Day

Come be part of the National Day of Service in Youngstown.  If you can’t join us in Youngstown, get connected in your own community

Filed under: consumerism, Social Justice, Spirituality

7 THINGS TEENAGE BOYS MOST NEED..Spirituality….thoughts welcome

http://www.zenit.org/rssenglish-24773

ZE09011310 – 2009-01-13

7 THINGS TEENAGE BOYS MOST NEED

Interview With Spiritual Director of Adolescents

WASHINGTON, D.C., JAN. 13, 2009 (Zenit.org).- Being the parent of an adolescent boy is legendary for its difficulty. But according to one priest who acts as a spiritual director and confessor for high school boys, just keeping in mind seven points can make for a better relationship with adolescent sons.

Legionary of Christ Father Michael Sliney suggests the following seven necessities for parents of adolescent boys:

1. Clear guidelines with reasonable consequences from a unified front; cutting slack but also holding boys accountable for their actions.
2. Reasonable explanations for the criteria, guidelines and decisions made by parents. 
3. Avoiding hyper-analysis of boys’ emotions and states of mind: avoiding “taking their temperature” too often. 
4. Unconditional love with an emphasis on character and effort more than outcome: Encourage boys to live up to their potential while having reasonable expectations. To love them regardless of whether they make it into Harvard or become a star quarterback. 
5. Authenticity, faith and fidelity should be reflected in parent’s lifestyles. 
6. Qualities of a dad: Manliness, temperance, making significant time for family, putting aside work, and being a reliable source of guidance. 
7. Qualities of a mom: Emotional stability, selflessness, loving service and extreme patience.

In this interview with ZENIT, Father Sliney takes a deeper look at the seven points.

Q: What are some of the particular characteristics of this age group that parents and educators need to bear in mind?

Father Sliney: Well, one of the first and most important points is to recognize that they are no longer kids. Up to age 12, they are still kids. But from 13 onward, puberty kicks in and there is a lot more sensitivity; they are more easily irritated and they want to be treated like a teen, not like a kid.

At this age, teenage boys are discovering their identities and going through a lot of turmoil. It’s a very sensitive time, and we need to pray for them and dedicate time to them, show personal interest, try to understand what they’re thinking.

Q: How can a parent find the balance between being clear, firm and yet flexible?

Father Sliney: Explain to your son in advance: These are the guidelines and these are the consequences. The consequences must be reasonable. Every parent has an atomic bomb he or she can pull out — taking away the Internet, the cell phone, or the driver’s license, or keeping their bedroom door open — but everything needs to be done in a fair way, in due proportion. You can’t surprise a kid with a negative punishment that doesn’t correspond to what he did.

Don’t let the kids feel like there is no hope or that they have totally lost your trust. Striking the balance between being firm and cutting them some slack is important.

Also, it is better to be emotionless and rational when you reprimand them or make a point. Don’t throw salt in the wound by making a punishment into an emotional ordeal. If you’re going to ground your kid, do it in a rational, non-emotional way. Be brief. In the end, boys respect it more.

Q: How can parents motivate their kids to do the right thing?

Father Sliney: Don’t explain it so much in terms of “right” and “wrong,” but in terms of “wise” and “wrong.” Explain the reasons behind why something is wrong or right and frame your motivations in a positive way.

For example, instead of telling your son, “Don’t become a drug addict,” help him to see how resisting the temptation is a great way to forge his character. When the issue of premarital sex comes up, flip it around: Instead of saying, “It’s a mortal sin” or “You might get a disease,” help him to look forward to his future wife, and to think of what a great gift he could offer her if he waits for her.

Q: Why should parents avoid probing into their sons’ emotional life?

Father Sliney: Boys don’t like to be analyzed under a microscope. Sometimes the worst possible question a parent can ask is: “How are you doing today? How are you feeling? You look a little sad.” Don’t analyze their emotions and state of mind. Girls might like to talk about their feelings and emotions, but most boys don’t. If they had a bad day, they don’t want to talk about it because it makes them feel vulnerable and weak.

Q: Do teenage boys really feel a lot of pressure to perform up to their parents’ standards?

Father Sliney: Yes, they do feel a lot of pressure and they are very sensitive when they feel judged by how they perform instead of by who they are. They need the love and esteem of their parents. Parents should put the emphasis on their kids’ characters and on the effort they make, not necessarily on the result that comes out. If a kid is honest, generous, prayerful, trying hard in school, and is still a B student, he’s doing his best, and he should be encouraged. It’s important for parents to have reasonable expectations and to encourage each boy to live up to his potential.

Q: How important is the good example of the parents?

Father Sliney: It is extremely important. We all hyper-analyze our parents and observe the example they set in all areas: If they are practicing what they preach, if they are faithful to each other, etc. High school is a very tumultuous, unstable time for boys. If these qualities of fidelity and authenticity are not there, and if there is not a stable, happy marriage, it’s chaos. Troubled kids generally come from dysfunctional or broken families. Here we see the importance of a great marriage: If that’s in place, you’ve got a pretty good chance of a teenager getting through in good shape. There are not too many cases of parents who’ve got it together having dysfunctional kids.

Q: Can you expand on the importance of the dad’s role in relation to his son?

Father Sliney: Kids, especially in high school, need to spend time with their dad, doing things together. This time together creates a space for him to open up and talk if he wants to. Take him out to breakfast or out to a game. Look for ways that he would want to do something with you. Dads need to get personally involved with their sons and dedicate time especially to their more difficult kids. Making little gestures of kindness is so important. My dad used to stop in every night before going to bed. He showed me he cared by asking how I was doing with my homework, how things were going. It was just a quick gesture but it was very helpful.

We’re living in a very feminized culture, so dads need to teach their sons what true masculinity is all about. Being masculine doesn’t mean being a tough football player and lifting weights. Manliness means strong character, self-control, quiet strength, and getting through adversity without whining. Kids need to see the example of what it means to be a man in their dad. It’s about having an internal toughness, not complaining, and not letting others tell you what to do. You’re the man of the house, you think about things, and you have things under control.

If you’re living an authentic life, it comes across. One time when I was a kid, we got a pretty serious tornado warning while we were out in the yard, cleaning up. My dad went to each one of us: He was calm, in control, and he knew what needed to be done. Once we were all in the basement, he was at peace, having a good conversation with us. He was a calming force, full of confidence and authenticity.

And dads need to be a reliable source of guidance because high school kids are looking for words of wisdom. Kids are looking for advice from the one they love. Dads need to be available, but also offer. Kids shouldn’t be intimidated or afraid to approach their dad for advice.

Q: Why did you list “emotional stability” as the first characteristic for moms of teenage boys?

Father Sliney: Well, guys are pretty choleric and easily excitable. They don’t want their mom in their face, exploding, without self-control. It’s very irritating. If a mom is too excitable, anything she says is not going to be well-received because of the emotional charge. In my experience working with kids, I’ve seen that very few have a great relationship with their mom. There’s not always a natural connection there. The way of being is so different … and in some cases, moms still treat their teenage sons as if they were little kids.

Moms should deal with their sons in a calm, straightforward way. When guys talk, they get to the point. They don’t go roundabout the point or over-emphasize it with emotions, etc. It’s important for moms to watch what comes across in their tone, in the way they address the kids.

Q: Can you expand on how moms can communicate more effectively with their sons?

Father Sliney: Most teenage boys don’t like engaging in long, philosophical conversations with their moms. It’s generally better for moms not to ask too many questions and to be satisfied with short answers. If moms dig too deeply, kids try to avoid them, because they feel like they’re being probed. Obviously, moms can pick up if their boy is having a bad day, but it’s humiliating for him to have to admit it. If you’re prodding them, it’s like forcing them to expose their weakness. Boys don’t want to show their emotions.

Moms have to understand that there won’t be a lot of communication, and they need to go about it in a very delicate way, trying to talk about things the kids like to talk about: “Hey, you played a great game last night.”

The mom’s role is to be a mentor, a guide, and a leader, but she is not called to be a friend to her son. Moms are not going to have a loving, intimate, communicative relationship with their high school boys. For example, the worst thing in the world is for mom to say, “Son, we’re going shopping.” Shopping for a guy is “get in, get out.” A guy wants to go throw a football around, not stand around analyzing outfits. So Moms, you have to let them go a little bit and do things as a family. It’s more the dad’s role to have one-on-one time and to build that close man-to-man friendship.

Moms can really make a big impact when they give an example of selfless love and service. Kids need to feel loved, served, appreciated, because they are not getting that in their competitive environment.

Q: How do you help teenage boys build character and a strong spiritual life?

Father Sliney: Character and the spiritual life go hand in hand, because grace builds on nature. It is not possible for a kid to be able to resist his passions of disobedience, rebelliousness, vanity, and lust without the help of God’s grace. I always suggest confession every two weeks or at least once a month. Definitely Sunday Mass, and if they can go more often, I encourage it. I also encourage kids to pray a decade of the rosary for the virtues they struggle most with.

And it’s important for them to learn to live in the presence of Christ, because the motivation of loving Christ and serving Christ is really what is going to help kids overcome the struggles they face. Doing things just because Mom is watching or because they’ll get in trouble is not enough, because once they go to college, those deterrents are no longer there. They need to form convictions of faith in the presence of God. The most important task is to help Christ become a friend for them, to help them see that Christ is counting on them, and to know that the sacrament of confession is there if they happen to fall.

Filed under: consumerism, Spirituality

EJ Dionne’s op-ed in WASH POST: Catholic Relief Services mentioned….

Living Their Faith in Afghanistan

By E. J. Dionne Jr.
Thursday, December 25, 2008; A19

 

Each era depicts Jesus in its own way, and the late historian Jaroslav Pelikan wove a brilliant book around this theme. He traced images of Jesus from the earliest days of Christianity as “the rabbi” and “the king of kings” to more modern portrayals as “the teacher of common sense,” “the poet of the spirit” and “the liberator.”

The Jesus of Christmas, Pelikan tells us in “Jesus Through the Centuries,” owes a particular debt to Saint Francis of Assisi, who preached “a new and deeper awareness of the humanity of Christ, as disclosed in his nativity and in his sufferings.”

It was Saint Francis who, in 1223, set up the first creche in the Umbrian village of Greccio, depicting Christ’s infancy in the less-than-regal circumstances of the manger. Saint Francis founded a religious order that stressed liberation from the tyranny of material possessions and, Pelikan notes, the role of Christians as “strangers and pilgrims in this world.”

The world is still blessed with many actual Franciscans. But in our time, there is another community of “strangers and pilgrims” whose satisfaction comes not from accumulating material goods or political power. They are the relief workers and community builders lending their energy to the poorest people in villages and urban slums around the globe.

Many of them are motivated by religious faith, others by a humanistic devotion to service, but few who are in the trenches worry much about what their co-workers believe about an Almighty. These souls are among the happiest and most personally satisfied people I’ve encountered, suggesting that Saint Francis was on to something in preaching freedom from materialism.

Matt McGarry, at 30, has enormous responsibilities that he wears lightly. The coordinator of programs for Catholic Relief Services in Afghanistan, he has mastered many trades. His organization focuses on agriculture, water and education in places where the farms are very small, the water is often dirty and children, particularly girls, have never had the chance to go to school.

McGarry doesn’t think of himself as a saint or even as anything special. “I don’t pretend that my life is too arduous or difficult,” he says. “I get to work with incredibly intelligent, committed people. I’ll definitely be up to this for a while.”

Catholic Relief Services is, of course, a faith-based organization, but what’s striking is that the faith of its employees is inherent in what they do, not something they wear on their sleeves. McGarry says his co-workers are not in the field to preach Christianity, even if the fact that they are there bears witness to their faith. Indeed, in most Afghan villages, seeking converts among Muslims would be dangerous. The group avoids preaching the Gospel, and its Afghan staff is overwhelmingly Muslim.

McGarry explains: “We’re not in the business of getting people into heaven. We’re in the business of getting them out of hell.” That would be “hell” in the earthly sense, and it has a specific meaning in a country that has been ravaged by war for three decades.

Those who undertake the sort of work McGarry does are inevitably seen as idealists, but their passions are invested in highly practical undertakings: how to staff a school and protect its children; how to dig wells; how to improve production on small family farms; how to form cooperatives; how to market crops.

Underlying much of his group’s work, McGarry says, is a concern for improving the status of women, both by empowering them in the economy and by offering them educational opportunities they had been denied. He is struck, above all, by the passion of Afghan parents for the education of their children. When a threat arose to one of Catholic Relief Services’ schools, the villagers were indignant. “Nobody’s closing our school,” they told McGarry. “We don’t care if they kill us. We don’t care if they kill our children.” The threat was dealt with, and the school reopened.

It is strange how a faith that traces its origins to a stable, preaches love and demands good works is so often invoked to condemn, to divide and to denounce. “We tend to forget that charity comes first,” wrote Thomas Merton, the inspiring monk who died 40 years ago this month, “and is the only Christian ’cause’ that has the right to precedence over every other.”

McGarry and his co-workers understand those words and live by them. They represent, I suspect, what Saint Francis had in mind 800 years ago when he built his manger.

Filed under: Catholic Relief Services, consumerism, morals, Social Justice, Spirituality