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Holy See on Migrant Workers

Holy See on Migrant Workers
“A Comprehensive Perspective Is Needed”

GENEVA, DEC. 7, 2007 (Zenit.org).- Here is the address Archbishop Silvano Tomasi, permanent observer of the Holy See to the Office of the United Nations and Specialized Institutions in Geneva, gave at the 94th Council Session of the International Organization of Migration. The session was held Nov. 27-30 in Geneva.

* * *

Mr. President,

1. The diversity of population movements around the world has increasingly caught the attention of international organizations and States: temporary and permanent migrant workers, refugees, asylum seekers, internally displaced persons, trafficked women and men, multinational corporations transferred personnel. New categories emerge like internal and cross-borders’ displaced people forced to move by the degradation of the environment, certain types of development projects and climate change.

The Delegation of the Holy See appreciates the strategic choice made by the International Organization for Migration (IOM) to address the migratory phenomenon from “an integral and holistic perspective” while focusing on its specific mandate. While targeted responses render effective the protection and assistance due to all uprooted persons, a comprehensive perspective is needed. In fact, today’s economic and political interdependence has shown that international migrations have become a structural component of modern societies.

In particular, the global labor market attracts workers from an ever wider range of countries, making the migration for work the largest segment of all population movements. People vote with their feet, searching to meet their aspirations for security and a decent life for themselves and their families.

2. Estimates now give more than 200 million persons in the world living and working in countries different than the one in which they were born or were citizens and the 90 million workers among them are almost three percent of the 3 billion strong labor force. The numbers, in a way, are the tip of the iceberg revealing the complexity of a phenomenon that affects countries of origin, transit and destination, laws and administrative regulations, cultural, religious and social modalities of coexistence. A cooperative approach to migrations becomes unavoidable and it should be inclusive of States, intergovernmental bodies, civil society.

Nongovernmental organizations and faith-communities in particular, with their ear to the ground and a geographically diversified experience, can provide insights and collaboration both in policy formation and in operational assistance. This Delegation appreciates as a positive development the formalized process for exchange of views and information on the part of the Heads of United Nations’ agencies with responsibility for one or the other aspect of human mobility. But coherence among the various players seems still at an initial stage and it would be beneficial if some participation of representatives of migrants’ organizations and interests would be included at all levels of policy development.

3. Migrant workers, skilled and unskilled, have taken central place in many current debates. This type of migration is looked at as a positive force for development of countries of origin, especially through the billions of dollars in remittances sent home by the migrants — $167 billion sent to developing countries in 2005 — as well for the economy of receiving countries.

In fact, for a growing number of countries, immigrants have become a necessity to compensate for the dwindling workforce and for their demographic deficit. But the pragmatic advantages accepted through the admission of migrants are on several occasions overshadowed by an ambivalent attitude that is manifest in media and public opinion that allow for stereotyping and negative generalizations of newcomers. Fairness in recognizing the contribution immigrants make can serve as a good base for their integration.

4. Two important dimensions of contemporary migrations are not adequately discussed and paid attention to in the formulation of policies: the victims of migration flows and the priority that persons have over the economy. The whole system of protection and of human rights is relegated to a secondary supporting role instead of serving as it was intended, as an assurance that the dignity of all human persons must take precedence.

Just a few days ago, 64 migrants drowned before the shores of Yemen, where the previous month another 66 desperate asylum seekers had died or were missing after being thrown overboard by traffickers. Some media report that about 500 persons have met their death this year in the dangerous enterprise of crossing illegally from Mexico into the United States. As many as 6,000 people have died or disappeared in 2006 alone just trying to cross the waters from the West coast of Africa to the Canary Islands. Unaccompanied children are found in these traumatic flows across seas and borders. New creative forms of prevention, of humanitarian assistance and protection mechanisms are called for.

5. An inclusive approach that takes into account all components of the migrants’ journey: the decisions to emigrate and of how many immigrants to admit; the modalities of participation of various types of migrants in the host society; the role played by migrants in the economic development and in society; the migrants’ entitlement to protection and the exercise of their rights, seems the appropriate way to proceed. Present political trends appear clear and slanted in the direction of responding to the more emotional and vocal demands of public opinion for control and integration. In the long run, however, a fair and effective solution will come from a comprehensive approach that embraces all policy components: the rights of the state and of the receiving community, of the migrants, and of the international common good.

A growing consensus supports the convenience of such an inclusive approach and the necessity to pay more attention to migrants themselves and not only to their economic role as temporary workforce or permanent settlers. International treaties and conventions that directly, or in a general way, include references to the rights of migrants have adopted the centrality of the human person as their supporting base. In a parallel way, the social teaching of the Catholic Church, and in fact that of all religious traditions, looks at migrants as human beings in the first place and then as citizens or guests, or as economic and cultural agents.

The ethical dimension in the discussion of migration results from a larger anthropological framework in which secular and religious people can find a common ground in order to address the inevitable tension between different principles. In the case of migrants, this tension appears in the moral obligations of governments to ensure the safety and well-being of their own populations and a more universal ethic that values the well-being of all mankind and of each person. In this sense, the High Level Dialogue on Migration and Development could state: “Respect for the fundamental rights and freedoms of all migrants was considered essential for reaping the full benefits of international migration.”

Mr. President,

6. As the concerted effort to refine ways and means to manage the different aspects of human mobility moves forward, the Delegation of the Holy See considers it more urgent to muster the political will to ratify and implement the human rights’ instruments already developed and to make them the foundation of a truly humane and comprehensive policy. Education can play a major role. Migrants, aware of their rights, can be more secure in offering their services and talents and the receiving community, well informed and respectful of these rights, will feel freer in extending its solidarity in order to build together a common future.

[Original text: English]

Filed under: Migration, Papal Teachings, Social Justice

YOUNG MIGRANTS, THE THEME OF THE POPE’S MESSAGE

MESSAGE FOR WORLD DAY MIGRANTS AND REFUGEES PRESENTED

VATICAN CITY, NOV 28, 2007 (VIS) – Today in the Holy See Press Office, Cardinal Raffaele Martino, Archbishop Agostino Marchetto and Msgr. Novatus Rugambwa, respectively president, secretary, and under-secretary of the Pontifical Council for the Pastoral Care of Migrants and Itinerant Peoples, presented the Pope’s Message for the 94th World Day of Migrants and Refugees, due to be held on January 13, 2008 on the theme of “Young Migrants.”

Cardinal Martino affirmed that in our own time “the migration of young people is undergoing considerable growth. The young are forced to emigrate because of poverty and want, environmental decay, local and international conflicts, political and religious persecution, the demand for labor in industrialized countries, family reunion, etc.”

“Young migrants,” the cardinal said, “often find themselves alone, in a no-man’s-land halfway between two cultures.” This causes them “to live in a situation of great uncertainty that prevents them from conceiving a feasible project for their future and increases the factors that lead to marginalization, opening the doors to criminality, prostitution, alcohol, drugs and larceny.”

“The crisis of values of our own day,” the president of the pontifical council continued, “leads to the spiritual death of many young immigrants. Most of them are also relatively distant from religious concerns, and often recognize that they have received no … education in this field.”

“Specific pastoral action in support of young immigrants must be undertaken while bearing in mind the existential situation of the individual: … the language, culture, religion, origin and personal history of each young immigrant.”

Archbishop Marchetto focussed above all on aspects concerning the right to asylum and the situation of refugees. After recalling the fact that in some States unaccompanied minors are placed in detention, he turned to consider living conditions in refugee camps.

“Transitional camps,” he said, “must go back to the role for which they were intended: places in which to reside temporarily. … Currently, however, it has become a general practice, especially in countries of the South, to force people to live in overcrowded camps, very often in unspeakable conditions. Normally they are not even allowed to work, while their freedom of movement is limited, and thus they become totally dependent on the internal distribution of food within the camps. Moreover, they are often reduced to a life with a minimum of necessary goods and scant dignity. … Hence there is little future for people who live in these places, which are often located in remote areas.”

Finally, the archbishop praised the work of female religious who, “assisted by Catholic NGOs and by U.N. organizations, care for and accompany young people, especially girls who have suffered violence, rape or threats. There also exist,” he added, “centers for underage mothers, offering them a second chance to complete their interrupted education or to learn a trade.”

In his remarks, Msgr. Rugambwa considered the position of students who emigrate, highlighting how in his Message the Pope presents them “as a gift for man and for the Church. They bring with them the great resources of their youth, and must be open and receptive to new ideas and experiences while, at the same time, capable of remaining anchored in the truth.”

“As the Holy Father says,” indicated Msgr. Rugambwa, “these young people, must not only increase their openness to the dynamism of inculturation, but also seek opportunities for dialogue between cultures and religions, … thus they will experience the universality of the Church.”

OP/EMIGRANTS:REFUGEES/MARTINO:MARCHETTO VIS 071128 (590)

YOUNG MIGRANTS, THE THEME OF THE POPE’S MESSAGE

VATICAN CITY, NOV 28, 2007 (VIS) – “Young migrants” is the theme of the Message of the Holy Father Benedict XVI for the World Day of Migrants and Refugees, which is to be celebrated on January 13, 2008. The Message has been published in Italian, French, English, German, Spanish and Portuguese. Large extracts of the English-language version are given below:

“The theme of the World Day of Migrants and Refugees invites us this year to reflect in particular on young migrants. … The vast globalization process underway around the world brings a need for mobility, which also induces many young people to emigrate and live far from their families and their countries. The result is that many times the young people endowed with the best intellectual resources leave their countries of origin, while in the countries that receive the migrants, laws are in force that make their actual insertion difficult.”

“For the young migrants, the problems of the so-called ‘difficulty of dual belonging’ seem to be felt in a particular way: on the one hand, they feel a strong need not to lose their culture of origin, while on the other, the understandable desire emerges in them to be inserted organically into the society that receives them, but without this implying a complete assimilation and the resulting loss of their ancestral traditions. Among the young people, there are also girls who fall victim more easily to exploitation, moral forms of blackmail, and even abuses of all kinds.

“Next, looking more closely at the sector of forced migrants, refugees and the victims of human trafficking, we unhappily find many children and adolescents too. On this subject it is impossible to remain silent before the distressing images of the great refugee camps present in different parts of the world. … These children and adolescents have only had as their life experience the permanent, compulsory ‘camps’ where they are segregated, far from inhabited towns, with no possibility normally to attend school.”

“The question is raised of how to respond to the expectations of the young migrants? What can be done to help them? Of course, it is necessary to aim first of all at support for the family and schools. But how complex the situations are, and how numerous the difficulties these young people encounter in their family and school contexts! In families, the traditional roles that existed in the countries of origin have broken down, and a clash is often seen between parents still tied to their culture and children quickly acculturated in the new social contexts.

“Likewise, the difficulty should not be underestimated which the young people find in getting inserted into the educational course of study in force in the country where they are hosted. Therefore, the scholastic system itself should take their conditions into consideration and provide specific formative paths of integration for the immigrant boys and girls that are suited to their needs. The commitment will also be important to create a climate of mutual respect and dialogue among all the students in the classrooms based on the universal principles and values that are common to all cultures.”

“The Church looks with very particular attention at the world of migrants and asks those who have received a Christian formation in their countries of origin to make this heritage of faith and evangelical values bear fruit in order to offer a consistent witness in the different life contexts.”

“Among the migrants … there is one category to consider in a special way: the students from other countries who because of their studies, are far from home. … They are young people who need a specific pastoral care because they are not just students, like all the rest, but also temporary migrants. They often feel alone under the pressure of their studies and sometimes they are also constricted by economic difficulties.”

“It is necessary to help them find a way to open up to the dynamism of inter-culturality and be enriched in their contact with other students of different cultures and religions. For young Christians, this study and formation experience can be a useful area for the maturation of their faith, a stimulus to be open to the universalism that is a constitutive element of the Catholic Church.

“Dear young migrants, prepare yourselves to build together your young peers a more just and fraternal society by fulfilling your duties scrupulously and seriously towards your families and the State. Be respectful of the laws and never let yourselves be carried away by hatred and violence. Try instead to be protagonists as of now of a world where understanding and solidarity, justice and peace will reign.”

“The Church needs you too and is counting on your contribution. You can play a very providential role in the current context of evangelization. Coming from different cultures, but all united by belonging to the one Church of Christ, you can show that the Gospel is alive and suited to every situation; it is an old and ever new message. It is a word of hope and salvation for the people of all races and cultures, of all ages and eras.”

MESS/YOUNG MIGRANTS/… VIS 071128 (870)

Filed under: Migration, Papal Teachings, Social Doctrine

Benedict XVI to Sign 2nd Encyclical

Benedict XVI to Sign 2nd Encyclical

VATICAN CITY, NOV. 22, 2007 (Zenit.org).- Benedict XVI will sign his second encyclical, dedicated to the theme of hope, this Nov. 30, confirmed his secretary of state, Cardinal Tarcisio Bertone.

The cardinal confirmed the Pope’s plan today during the 4th world congress of the organizations dedicated to justice and peace, under way in Rome and focusing on the 40th anniversary of Paul VI’s “Populorum Progressio.”

Nov. 30 is the feast day of St. Andrew the Apostle. Normally, encyclicals and other papal documents are not published on the same day they are signed; rather, the texts are released to the public some time after the official signing date.

The Holy Father’s second encyclical is inspired by St. Paul’s letter to the Romans. His first encyclical, about charity, titled “Deus Caritas Est,” was released in 2006 .

Cardinal Bertone said over the summer that the Pope is also preparing an encyclical about social themes.

Filed under: Papal Teachings

Solidarity a Global Challenge, Says Pope

ZE07111109 – 2007-11-11
Permalink: http://www.zenit.org/article-20979?l=english
Solidarity a Global Challenge, Says Pope

Urges Sharing of Resources, Including Technology

VATICAN CITY, NOV. 11, 2007 (Zenit.org).- Benedict XVI says he is convinced that solidarity is the great challenge of the globalized world.

“[O]nly through a common commitment to sharing [is it] possible to respond to the great challenge of our time: that of building up a world of peace and justice in which every man can live with dignity,” the Pope said today before leading the praying of the midday Angelus in St. Peter’s Square.

He added, “This can happen if a global model of authentic solidarity prevails, one that is able to assure all the inhabitants of the planet food, water, necessary medicines, and also work and energy resources, as well as cultural goods and scientific and technological knowledge.”

The Holy Father meditated on the example left by the saint that the Church celebrates today, Martin of Tours (316-397), a soldier, bishop, and founder of the oldest known monastery in Europe.

The Pope recalled that St. Martin has passed into history above all for an act of fraternal charity, which has inspired numerous artists, such as El Greco.

“While still a young soldier, he met a poor man along the road who was frozen and trembling from the cold,” the Pontiff explained. “Martin took his own cloak and cutting it with his sword, gave half of it to the man. That night Jesus appeared to Martin in a dream, smiling and wrapped in the cloak.”

Benedict XVI exhorted all Christians “to be, like St. Martin, generous witnesses of the Gospel of charity and tireless builders of solidary sharing.”

Filed under: Papal Teachings, Social Justice,

Holy See Statement on Sustainable Development

Holy See Statement on Sustainable Development
“Protecting the Environment Means More Than Defending It”

NEW YORK, OCT. 30, 2007 (Zenit.org).- Here is a statement by Archbishop Celestino Migliore, permanent observer of the Holy See to the United Nations, delivered Monday to the 62nd U.N. General Assembly, on the topic of sustainable development.

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Madam Chairperson,

The Plan of Implementation adopted at the conclusion of the 2002 World Summit on Sustainable Development in Johannesburg reaffirms that poverty eradication, changing unsustainable patterns of production and consumption, and protecting and managing the natural resource base of economic and social development are overarching objectives of, and essential requirements for, sustainable development. It repeatedly reasserts that the three components of sustainable development — economic development, social development and environmental protection — are interdependent and mutually reinforcing pillars.

My delegation believes that protecting the environment means more than defending it. Protecting the environment implies a more positive vision of the human being, in the sense that the person is not considered a nuisance or a threat to the environment, but one who holds oneself responsible for the care and management of the environment. In this sense, not only is there no opposition between the human being and the environment, there is established an inseparable alliance, in which the environment essentially conditions man’s life and development, while the human being perfects and ennobles the environment by his or her creative activity.

Beyond all the studies on environment and development, the primary concern of my delegation is the importance of grasping the underlying moral imperative that all, without exception, have a grave responsibility to protect the environment. While the duty to protect the environment should not be considered in opposition to development, it must not be sacrificed on the altar of economic development. My delegation believes that, at its core, the environmental crisis is a moral challenge. It calls us to examine how we use and share the goods of the earth and what we pass on to future generations. It exhorts us to live in harmony with our environment. Thus the ever-expanding powers of the human being over nature must be accompanied by an equally expanding responsibility toward the environment.

The issue of the environment is directly related to other basic questions, making holistic solutions ever harder to find. Environment is inseparable from questions such as energy and economics, peace and justice, national interests and international solidarity. It is not hard to see how issues of environmental protection, models of development, social equity and each one’s share of the responsibility to care for the environment are inextricably intertwined.

For instance, while we seek to find the best way to protect the environment and attain sustainable development, we must also work for justice within societies and among nations. We must consider how in most countries today, it is the poor and the powerless who most directly bear the brunt of environmental degradation. Unable to do otherwise, they live in polluted lands, near toxic waste dumps, or squat in public lands and other people’s properties without any access to basic services. Subsistence farmers clear woodlands and forests in order to survive. Their efforts to eke out a bare existence perpetuate a vicious circle of poverty and environmental degradation. Indeed, extreme want is not only the worst of all pollutions; it is also a great polluter.

However, all is not gloom. Encouraging signs of greater public awareness of the interrelatedness of the challenges we face have been emerging. The unease created by predictions of disastrous consequences of climate change has awakened individuals and countries to the urgency of caring for the environment. Environmental degradation caused by certain models of economic development makes many realize that development is not achieved through a mere quantitative increase of production, but through a balanced approach to production, respect for the rights and dignity of workers, and environmental protection.

My delegation earnestly hopes that these positive signs can lead to the consolidation of a vision of human progress that is consistent with respect for nature, and to a greater international solidarity in which the responsibility for environmental care is equitably and proportionally shared between the developed and the developing countries, between the rich and the poor. It is incumbent upon authorities to ensure that these promising signs translate into public policies capable of arresting, reversing and preventing environmental decay, while pursuing the goal of sustainable development for all.

Laws are not enough to alter behavior. Behavioral change requires personal commitment and the ethical conviction of the value of solidarity. It demands a more equitable relationship between rich and poor countries, placing special obligations on large-scale industrial structures, both in developed and developing nations, to seriously take measures for environmental protection. A more caring attitude toward nature can be attained and maintained with education and a persevering awareness campaign. The more people know about the various aspects of the environmental challenges they face, the better they can respond.

Thank you, Madam Chairperson.

[Text adapted]

Filed under: Economic Policy, Papal Teachings