Brian R Corbin's Reflections on Religion and Life

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The Pope May Be Right: Condom/HIV discussion continues

By Edward C. Green

Sunday, March 29, 2009; Page A15

When Pope Benedict XVI commented this month that condom distribution isn’t helping, and may be worsening, the spread of HIV/AIDS in Africa, he set off a firestorm of protest. Most non-Catholic commentary has been highly critical of the pope. A cartoon in the Philadelphia Inquirer, reprinted in The Post, showed the pope somewhat ghoulishly praising a throng of sick and dying Africans: “Blessed are the sick, for they have not used condoms.”

Yet, in truth, current empirical evidence supports him.

We liberals who work in the fields of global HIV/AIDS and family planning take terrible professional risks if we side with the pope on a divisive topic such as this. The condom has become a symbol of freedom and — along with contraception — female emancipation, so those who question condom orthodoxy are accused of being against these causes. My comments are only about the question of condoms working to stem the spread of AIDS in Africa’s generalized epidemics — nowhere else.

In 2003, Norman Hearst and Sanny Chen of the University of California conducted a condom effectiveness study for the United Nations’ AIDS program and found no evidence of condoms working as a primary in HIV-prevention measure in Africa. UNAIDS quietly disowned the study. (The authors eventually managed to publish their findings in the quarterly Studies in Family Planning.) Since then, major articles in other peer-reviewed journals such as the Lancet, Science and BMJ have confirmed that condoms have not worked as a primary intervention in the population-wide epidemics of Africa. In a 2008 article in Science called ” Reassessing HIV Prevention ” 10 AIDS experts concluded that “consistent condom use has not reached a sufficiently high level, even after many years of widespread and often aggressive promotion, to produce a measurable slowing of new infections in the generalized epidemics of Sub-Saharan Africa.”

Let me quickly add that condom promotion has worked in countries such as Thailand and Cambodia, where most HIV is transmitted through commercial sex and where it has been possible to enforce a 100 percent condom use policy in brothels (but not outside of them). In theory, condom promotions ought to work everywhere. And intuitively, some condom use ought to be better than no use. But that’s not what the research in Africa shows.

Why not?

One reason is “risk compensation.” That is, when people think they’re made safe by using condoms at least some of the time, they actually engage in riskier sex.

Another factor is that people seldom use condoms in steady relationships because doing so would imply a lack of trust. (And if condom use rates go up, it’s possible we are seeing an increase of casual or commercial sex.) However, it’s those ongoing relationships that drive Africa’s worst epidemics. In these, most HIV infections are found in general populations, not in high-risk groups such as sex workers, gay men or persons who inject drugs. And in significant proportions of African populations, people have two or more regular sex partners who overlap in time. In Botswana, which has one of the world’s highest HIV rates, 43 percent of men and 17 percent of women surveyed had two or more regular sex partners in the previous year.

These ongoing multiple concurrent sex partnerships resemble a giant, invisible web of relationships through which HIV/AIDS spreads. A study in Malawi showed that even though the average number of sexual partners was only slightly over two, fully two-thirds of this population was interconnected through such networks of overlapping, ongoing relationships.

So what has worked in Africa? Strategies that break up these multiple and concurrent sexual networks — or, in plain language, faithful mutual monogamy or at least reduction in numbers of partners, especially concurrent ones. “Closed” or faithful polygamy can work as well.

In Uganda’s early, largely home-grown AIDS program, which began in 1986, the focus was on “Sticking to One Partner” or “Zero Grazing” (which meant remaining faithful within a polygamous marriage) and “Loving Faithfully.” These simple messages worked. More recently, the two countries with the highest HIV infection rates, Swaziland and Botswana, have both launched campaigns that discourage people from having multiple and concurrent sexual partners.

Don’t misunderstand me; I am not anti-condom. All people should have full access to condoms, and condoms should always be a backup strategy for those who will not or cannot remain in a mutually faithful relationship. This was a key point in a 2004 “consensus statement” published and endorsed by some 150 global AIDS experts, including representatives the United Nations, World Health Organization and World Bank. These experts also affirmed that for sexually active adults, the first priority should be to promote mutual fidelity. Moreover, liberals and conservatives agree that condoms cannot address challenges that remain critical in Africa such as cross-generational sex, gender inequality and an end to domestic violence, rape and sexual coercion.

Surely it’s time to start providing more evidence-based AIDS prevention in Africa.

The writer is a senior research scientist at the Harvard School of Public Health

Filed under: AIDS, Personal Reflections, Politics

Operation Rice Bowl Continues: week 4 of Lent

Fourth Week of Lent: Solidarity Will Transform the World

Honduras

Located in Central America, Honduras is a resource-rich country that also struggles with the devastating effects of tropical storms and political conflict. More than one-third of the workforce is in agriculture, most as subsistence farmers. Through its Natural Resource programming, Catholic Relief Services helps farmers, like Martín Reyes Granados, to develop sustainable methods of farming, increasing their yield so they can sell their surplus.

Pray

What do we see when we look at the world with the light of Christ? We see a world so beloved by God that God entered our human existence in order to dwell in it with us. We see a world that sings of the presence of the divine, in its abundance, its beauty, its creative genius. And we see a world that continues to suffer as it waits for the peace, justice and common good promised in God’s reign. As Nicodemus discovered when he visited Jesus under the cover of darkness, if you want to associate with the Son of God, you have to be willing to walk with him into the light of day and get to work. In your prayer this week, express your gratitude for the many blessings that God has placed in your world. At the same time, reflect on the work that is still to be done, the suffering and need that occur right before us in the light of day. Ask God to give you the courage to respond with the compassionate light of Christ.

Fast

People are not the only ones to suffer from injustices, from imbalances of power, from conflict and greed. The earth suffers too as it is worked in ways that are not sustainable, as it is deforested, eroded, poisoned and paved over. This week, let your fast express care of the earth. Fast from foods that are produced in wasteful or inhumane ways and instead eat foods that are produced locally using sustainable and ethical methods. Fast from modes of transportation that pollute and waste resources, and instead walk, bike, carpool or take the bus. Fast from purchasing items that are over packaged, and instead bring your own bags to the grocery store or buy used items from a local non-profit thrift store. Fast from purchasing items that are produced using unfair labor conditions, and instead purchase items that are certified as Fair Trade.

Learn

Martín Reyes Granados learned he did not have to go it alone as a small subsistence cattle farmer living in Estancias, Honduras. By attending the CRS-sponsored Country School for Small Farmers, he found himself in a network of support and learning that helped him to change his farming practices and improve his entire agricultural community. The school teaches small farmers to learn from one another and share experiences and experimentation. After joining the school, Granados went from owning a small herd of cows that barely produced milk to running a small but productive dairy farm. Today he is working to improve his community and region as the president of a local dairy co-op and a member of the Fair Trade Network in Honduras.

Give

This week, free up some money for your Rice Bowl while implementing some cost-saving green principles in your own home. Here are several suggestions: * Instead of purchasing paper towels to clean up messes, cut up several old towels and t-shirts to make a pile of rags to keep in the kitchen and bathrooms. Drop them into a basket after you’ve used them, so you can wash and reuse them. Need a little extra scrubbing power? Wrap a rag in a plastic mesh fruit bag, the kind that oranges come in. These can be reused over and over again.

* Instead of purchasing window and counter cleaner, put a mixture of equal parts water and vinegar in a spray bottle. You can use this everywhere, from sinks to counters to windows. For your windows and mirrors, use newspaper instead of using paper towels.

* Instead of buying powdered cleansers, pull out the baking soda and the borax for a little extra scrubbing power.

* Instead of throwing the laundry in the drier with softening sheets, hang it outside to dry and to be freshened by the sun.

Put the money that you didn’t spend into your Rice Bowl this week.

Monies collected from Operation Rice Bowl, collected in the parishes during Holy Week, are split between local (25%) and international (75%) efforts.  The local amount remains in the Diocese of Youngstown for small grants to parishes and groups working to relieve hunger.  The 75% goes to Catholic Relief Services to provide humanitarian and long term development efforts around the world.  Thanks for your generosity.

Filed under: consumerism, Culture, Market Place, Personal Reflections, Social Justice, Spirituality

Lenten reflections from Catholic Charities leader: St Patrick’s day

Tuesday of the Third Week in Lent

March 17, 2009

Readings: Dn 3:25, 34-43, Ps 25:4-5ab, 6 and 7bc, 8-9, and Mt 18:21-35

Psalm 25 contains one of my favorite verses, “Guide me in your truth and teach me, for you are God my Savior (5).” I love this verse because it truly illustrates to me the character of King David, author of this passage. David was a man seeking after God’s heart. And although David was not perfect, what is so beautiful about David is how you can hear throughout the Psalms him calling out to God. He desires for the Lord’s ways to be his own ways, for his path to be the Lord’s path, and his truth to be the truth in Christ.

This is something that should cause all of us to stop and reflect. Are we seeking after God’s heart? My Catholic Charities family, I know how very busy and stressful these times are for us. We are being asked to do more with less and are seeing so much pain with the families we serve. However, our first call is to God by spending time with Him in fellowship, prayer, and study. When we seek His heart, all else falls into place.

Lent calls us to focus on the incredible gift God has given us. And when we focus on being men and women after God’s heart, all who we meet and serve will sense it. This is when we truly become a beacon of hope in our communities.

Heather Reynolds

President/CEO

Catholic Charities, Diocese of Fort Worth, Inc.

hreynolds@ccdofw.org

Filed under: Personal Reflections

Making Peace in our lives……


Twenty-six years ago our Bishops informed us that “Peacemaking is not an optional commitment. It is a requirement of our faith. We are called to be peacemakers, not by some movement of the moment, but by our Lord Jesus.” (The Challenge of Peace, par. 333.)

The message of Jesus and the teachings of our church are calling us to become a peace-building church. This is not an easy task in a world scarred by violence and terrorism.

As we journey through Lent how are we working to build peace between diverse groups, and among nations? How are we becoming disciples of the nonviolent love of Jesus?

How can this Lent be a time a deeper spiritual peace for me so that I can be a more peaceable person?

(from Diocese of Rochester)

Filed under: Personal Reflections

Catholic Charities Lenten Reflection: March 10


Tuesday of the Second Week in Lent

Readings: Is 1:10, 16-20, Ps 50:8-9, 16bc-17, 21 and 23, and Mt 23:1-12

These passages contain strong language including the exhortation to listen, when, if anything, a part of me wants to skim over these verses to something less discomforting. So, first of all, I need to ask the Lord to help me to listen. I hear Him admonishing me for the very human propensity toward hypocrisy: being phony; portraying an image of myself that is better than the true condition of my heart; trying to appease God by complying with His rules when my heart wants to do otherwise. Stated positively, these verses bid us to be persons of integrity: to be genuine; persons in whom there is no deceit or pretense.

In addition, these passages impress upon me the need for balance in my Christian walk – balance between inner piety and outer manifestations of my faith. Growing up, I was taught Is.1:18, but only as it pertained to my inner life. Looking at this verse in its context, we see that the exhortation is not only to having a clean heart, but also to demonstrating God’s love through compassion, clemency, good deeds, fair dealings, and hospitality toward the less fortunate. Later, I discovered James 1:27: “Religion that is pure and undefiled…is this: to care for orphans and widows in their affliction and to keep oneself unstained by the world.”

Lord, help me be a person of integrity and to live a balanced Christian life; to be equally attentive to my inner life and the outward manifestation of your love.

Paul Moceri

Program Manager

Quality Assurance Specialist

Treatment Foster Care

Commonwealth Catholic Charities

Norton, VA

Paul.Moceri@cccofva.org

Filed under: Personal Reflections, Spirituality