Brian R Corbin's Reflections on Religion and Life

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What do you think? Towards Doha/International Trade/Development …upcoming meeting…Faith in the marketplace?

25-11-2008

TOWARDS DOHA: WHAT DEVELOPMENT IN TIMES OF CRISIS? Statement by the Observatory in view of the upcoming UN Conference on Development Financing.

 

 

Towards Doha:

what development in times of crisis?

Statement by the  Cardinal Van Thuân Observatory

on the Social Doctrine of the Church

in view of the upcoming UN Conference on Development Financing,

Doha, Qatar

 (27 November – 2 December 2008)

 

 

The upcoming UN conference to be held in Doha will take place at a very particular moment in the international economy, which is dominated by a crisis whose confines have yet to become entirely clear. Do what extent will the crisis reopen discussion on the development goals? Will the already slow progress towards those goals slow down ever more?

The crisis now underway is bringing to the surface some deeply rooted problems that more than a few observers have been decrying for some time, but which have been systematically ignored in the processes regulating the international economy.

People refer to the progressive disjunction between finance and real economy, which is now being “dragged downwards” by the financial crisis. In fact, created as accessories to the markets of goods and services on which companies could find resources to invest in physical, technical and human capital, the financial markets have been uplifted to the level of autonomous creators of wealth, albeit entirely virtual in nature. The crisis on said markets runs the risk of turning into a collapse of the international financial system, withdrawing monetary resources for real investments by companies and consumer purchases by families.

Secondly, the crisis manifests how governments – in some cases as powerless observers, and in other cases, mostly in developing countries, as complacent observers – witness phenomena of planetary tax evasion, that drive enormous amounts of capital towards tax havens, thereby reducing the resources available to national governments for public investments.

Lastly, coming to the surface is the lack of world governance regulators: supranational organizations are weak, far from neutral, not representative, and in any case incapable of giving shape and form to resolute and courageous measures to resolve the problems of the world economy. Moreover, there can be a blatant conflict of interest among diverse organizations, as illustrated by the contemporary nature of the UN conference in Doha and the meeting of the so-called G20. Such conflicts are rendered all the more evident by the inability of the major industrial countries to reach agreement on sensitive issues such as the environment. And even less apparent on the horizon are clear policies regarding the issue of development!

The crisis, therefore, most certainly represents a risk not to be disregarded with respect to development financing, but may also represent an excellent opportunity for people on all levels – transnational organizations, governments, financial institutions, corporations, scholars and public opinion – to become aware of the limits of the idea of development that has assumed pride of place in international economic policies over the last few decades, and the need to surmount those limits in a courageous and coherent manner.

The Social Doctrine of the Church makes its voice heard on this in world debate, and particularly so on the following points:

1)      The recovery of the anthropological dimension of the economy: it just isn’t possible to think about a reform of the world financial system without keeping in mind that the system in question is nothing more than a “servant” to a productive economy centered on man. In other words, economic circuits have to be restructured on the requirements of man, the needs of peoples, so there may be a shift from a rationale of booming wealth to a development of widespread wellness. This recentering of the paradigms used to interpret the economy must take place on various levels: on the institutional level by having governments once again consider the common good as the primary goal; on the entrepreneurial level by once again taking into consideration the rational and harmonious use of resources; and on the level of individual responsibility through the redemption of gratuitousness as an integral value of labor.

 

2)     The reintroduction of ethically grounded systems of regulation and governance: the justice of global governance processes – provided there is peaceful coexistence among peoples and nations – must be based on representative, transparent and impartial international institutions guided by an ethical vision and endowed with effective powers to provide guidance for the actions undertaken by individual governments.

 

3)     The rationale of subsidiarity as the principle inspiring future local and world development policies: globalization manipulated from on high means that local economic structures – especially the weakest ones – are not able at present to discover within themselves the forces or the values for their own renewal.

 

If the system of world decision-makers  is able to tackle these challenges, take on these instances, and once again lend an ear to its own critical voices, it will be possible to overcome the crisis and the processes of real human development will get back on track. Otherwise that system will have to resign itself to its own state of atrophy and isolation within the four walls of its own problems.

Filed under: Economic Policy, Social Doctrine

Ethics and CEO Pay: What do you think? Christian Living?

ZE08112303 – 2008-11-23
Permalink: http://www.zenit.org/article-24342?l=english

SETTING SALARIES

Economic Crisis Forces a Re-Think

By Father John Flynn, LC

ROME, NOV. 23, 2008 (Zenit.org).- The deepening economic crisis is forcing financial institutions and companies to look again at the issue of executive salaries. In recent years concern over ever-higher levels of remuneration had led to widespread debate over the issue, but achieving a change in pay levels or how salaries and bonuses are determined proved to be an elusive goal.

The last few months has seen this situation change dramatically. One leading Wall Street firm, Goldman Sachs Group Inc., announced that their top executives will forgo their bonuses for this year, reported the Wall Street Journal, Nov. 17.

The most senior seven executives will only receive their base salaries, set at $600,000. For chief executive officer Lloyd Blankfein, this compares to the $68.5 million in cash and stock he took home last year.

Goldman hasn’t suffered as much as other financial organizations, the Wall Street Journal noted, but even so, its stock is down more than 60% this year. A decision is still pending on bonuses for the remaining — approximately 30,000 — employees, and the article warned that if they receive low amounts they may look for work at other better-paying companies.

Putting the issue in context, the article reported that since the start of 2002, Goldman Sachs, Morgan Stanley, Merrill Lynch, Lehman Brothers and Bear Stearns have paid a total of $312 billion in compensation and benefits to its employees. 

Swiss bank UBS also recently announced changes to its pay levels, reported the British newspaper the Guardian, Nov. 18. The bank’s chairman, Peter Kurer, said a new system will do away with a culture of paying out multimillion bonuses and stock options on short-term results.

UBS explained that the payout pool for its bankers and traders would be slashed this year, following a write down of almost $50 billion worth of assets gone bad, and a subsequent 6 billion Swiss franc ($4.9 billion) rescue from the Swiss authorities.

The announcement came shortly after former UBS chief executive, Peter Wuffli, renounced 12 million Swiss francs ($10.2 million) in payments he was eligible for under his contract, reported the Associated Press, Nov. 9.

”I have voluntarily renounced a total of 12 million francs that was due me under my contract,” Wuffli told the Associated Press. ”High payments cannot be justified for top people who leave an enterprise suffering difficult circumstances.”

Bailouts

Government bailouts are one of the main factors in putting pressure on financial institutions to reduce executive salaries. Earlier this year the U.S. Congress authorized a $700 billion bailout, including stock purchases of $125 billion to shore up nine large financial companies.

”Taxpayers have lost their life savings, and now they are being asked to bail out corporations,” New York Attorney General Andrew Cuomo commented in an Oct. 24 report by the Associated Press. Cuomo has been a strong critic of high executive pay levels.

One company that received federal government support, the American International Group (AIG), agreed to freeze compensation and bonuses for its executives, reported the Associated Press, Oct. 22.

AIG chairman, Edward Liddy, wrote to Cuomo saying that no payments will be made from the $600 million compensation and bonus pool of its financial products subsidiary. The subsidiary was the main cause of AIG’s woes and its former head was eligible for a payment of $69 million.

According to a roundup of news on executive pay, published Oct. 21 by the Wall Street Journal, limits on salaries have been adopted in a number of countries. In France business leaders have adopted a code of conduct preventing excessive payments for executives resigning from ailing companies.

In Germany the government has asked top executives at banks that have received federal funds to limit their pay to no more than half a million euro. Similar limits also apply in Sweden.

In Britain prime minister Gordon Brown said that banks seeking government help had agreed to conditions that meant avoiding rewards for failed executives, according to an article published by the Guardian, Oct. 14.

As well, the Financial Services Authority, an independent regulatory body, wrote to the chief executives of the 30 largest banks and building societies saying it shared concerns that “inappropriate” remuneration schemes may have contributed to the market crisis.

Banks aren’t the only ones to find themselves under challenge for high pay. A review published June 15 by the Associated Press of remuneration for the heads of companies in the Standard and Poor 500 index showed that in 2007 the median pay package totaled nearly $8.4 million.

What drew attention was the collective pay of the 10 best-paid CEOs, who made more than half a billion dollars last year. At the same time half the members of this group were leading companies whose profits shrank dramatically.

For example, Rick Wagoner, chief executive of troubled General Motors Corp., had a pay rise of 64% in 2007, up to $15.7 million.

Rules

Opinions over what to do with executive salaries vary widely. Writing in the Nov. 12 issue of the Financial Times, Peter Montagnon, director of investment affairs at the Association of British Insurers, and chairman of the Inter-national Corporate Governance Network, warned against hasty actions.

Remuneration rules for banks and for public companies should be different, said Montagnon. Regarding the former he said that regulators may need to examine if pay systems are encouraging employees to take excessive risks for short-term gain.

When it comes to other public companies Montagnon advocated greater involvement by shareholders in order to set limits. In order to carry out this role, however, they need to have more rights and companies need to disclose more information, he recommended.

“Companies are naive to assume that they can go on indefinitely increasing executives’ remuneration at rates far faster than the rest of the workforce without provoking a political reaction,” Montagnon warned. They also have to be careful that the limits imposed do not have undesirable side effects, he added.

From Australia the former head of Woolworths argued for firm limits on executive pay, according a to a report in the Australian newspaper, Oct. 17. Paul Simons, executive chairman for two decades until 1994, said that in his day there was a strict rule that no executive, even with full bonus entitlements, could earn more than 30 times the wage of the company’s lowest-paid employee. 

“If the lowest-paid adult male in a large company gets $50,000 to $60,000 a year now, then you’re talking around $1.5 million to $2 million for the chief executive,” said Simons. “That’s still a lot of money,” he noted.

Solidarity

Financial markets have played a valuable role in developing the modern economy, according to the Compendium of the Social Doctrine of the Church. At the same time, however, there are risks involved and the globalization of markets has increased the possibility of crises.

Therefore, the text recommends: “One of the fundamental tasks of those actively involved in international economic matters is to achieve for mankind an integral development in solidarity” (No. 373).

This solidarity means promoting the good of every person and achieving a vision that takes into account the need for an equitable distribution of resources, the Compendium explains.

What the level of executive salaries should be is just one facet of the wider task of how to reconcile the forces of economic initiative and the free market with the requirements of solidarity and the common good. No ready-made answers exist on how to achieve this harmony, but the current crisis amply demonstrates the perils of disregarding this duty.

Filed under: Economic Policy, Social Doctrine

G-20 Meeting: Where are the poor in this crisis?

The weekend of November 14-15, 2008 brought together world leaders to Washington DC to discuss the current economic and fiscal crisis.

A Vatican official commented prior to this meeting:

 

IT’S ABOUT MORALS, NOT DOLLARS, SAYS VATICAN AIDE

 

Urges a Broader Look at Economic Crisis

ZE08111411 – 2008-11-14

VATICAN CITY, NOV. 14, 2008 (Zenit.org).- For a problem that is not exclusively financial, there needs to be a solution that is not exclusively financial, a Vatican representative is recalling.

Bishop Giampaolo Crepaldi, secretary of the Pontifical Council for Justice and Peace, said this on Vatican Radio when he discussed the ongoing worldwide economic crisis.

“The crisis that the world is currently living is not just financial, and therefore the solution cannot be purely financial,” he said. Instead, the economic crisis “verifies what the Church’s social doctrine has said for a long time: When an economic-financial system goes into crisis, it is never due to economic of financial motives, but because in its origin, there has been a wound in the global moral system.”

In this sense, the prelate indicated that at the origin, there is a “crisis of trust.” 

“Everyone is speaking of it, of again establishing mutual trust so as to resolve the crisis,” he said. But trust “is not an economic or financial element, but rather an ethical attitude.

“When the market erodes this ethical attitude, all of us know that it is no longer in a state of being reconstructed by itself.”

The Vatican official contended that three elements are key for bettering the situation: “the market, on one side, the state on the other, and also civil society. And this, precisely to respond to those demands and inspirations that come from the principle of subsidiarity.”

According to the social doctrine of the Church, Bishop Crepaldi continued, “it is necessary to look with more wisdom at the market and the role that it can have.”

“We would not have gotten to where we are now if we would have treated the market as a means and not an end,” he affirmed. 

Finally, the prelate made a call to the G-20 nations who will meet Saturday, urging them to work in accord with the resolutions from the Doha conference.

“The fear is that the current financial crisis undermines the work and commitments made by the nations and the international community to finance development,” he said. Instead, the bishop expressed his hope that the G-20 nations will “confirm [aid for poor countries] and take this on with a greater sense of responsibility.” 

 

What do you think we should do as people of faith to ensure that the poor are made front and center of solutions to our current fiscal crisis?

Filed under: Economic Policy, Social Doctrine

Prelates say both social and political steps needed to protect life

By Catholic News Service

WASHINGTON (CNS) — Catholics are required to oppose abortion on demand and to provide help to mothers facing challenging pregnancies, the chairmen of two committees of the U.S. Conference of Catholic Bishops said in an Oct. 21 statement.

Cardinal Justin Rigali of Philadelphia, chairman of the Committee on Pro-Life Activities, and Bishop William F. Murphy of Rockville Centre, N.Y., chairman of the Committee on Domestic Justice and Human Development, also urged Catholics to study church teaching on matters pertaining to abortion rather than rely on statements and materials from outside organizations.

The prelates’ statement was released in response to two arguments that have surfaced in the abortion debate during the run-up to the Nov. 4 election.

The first maintains that the Catholic Church should accept the U.S. Supreme Court’s 1973 Roe v. Wade decision on abortion as a “permanent fixture of constitutional law” and the only way to reduce abortions is through broader government support for pregnant women. The second holds that the church should focus solely on restoring recognition for unborn children’s human rights and that proposals to provide life-affirming support for pregnant women distract from that effort.

“We want to be clear that neither argument is consistent with Catholic teaching,” the prelates wrote. “Our faith requires us to oppose abortion on demand and to provide help to mothers facing challenging pregnancies.”

In issuing their statement, the bishops signaled both sides of the abortion debate that efforts to protect life must take place both in the social and political realms.

“Providing support for pregnant women so they choose to have their babies is a necessary but not sufficient response to abortion,” they said. “Similarly, reversal of Roe is a necessary but not sufficient condition for restoring an order of justice in our society’s treatment of defenseless human life.

“Both approaches to opposing abortion are essential. By protecting the child’s life to the maximum degree possible, improving life-affirming support for pregnant women and changing the attitudes and prejudices imposed on many women to make them see abortion as an acceptable or necessary solution, we will truly help build a culture of life,” they said.

Overturning the court’s decision would not automatically grant legal protection to the unborn, Cardinal Rigali and Bishop Murphy said.

The prelates also cautioned Catholics about the numerous materials that have surfaced recently that attempt to “interpret Catholic teaching” or imply that such resources “represent the teaching of the church.” They affirmed that the year-old “Forming Consciences for Faithful Citizenship” document is “the teaching that has been approved” by the bishops to help guide Catholic voters.

They also encouraged Catholics to review documents issued by local bishops and state Catholic conferences for guidance prior to the election.

– – –

Editor’s Note: The full text of the joint statement can be viewed online at http://www.usccb.org/prolife/Rigali-Murphy-Joint-Statement.pdf.

Filed under: Politics, Social Doctrine

Intrinsic evils must never be promoted….what do you think?

In the US Catholic Bishops’ statement, Forming Consciences for Faithful Citizenship, they write:

“There are some things we must never do, as individuals or as a society, because they are always incompatible with love of God and neighbor. Such actions are so deeply flawed that they are always opposed to the authentic good of persons. These are called ‘intrinsically evil’ actions. They must always be rejected and opposed and must never be supported or condoned. A prime example is the intentional taking of innocent human life, as in abortion and euthanasia. In our nation, ‘abortion and euthanasia have become preeminent threats to human dignity because they directly attack life itself, the most fundamental human good and the condition for all others’ (Living the Gospel of Life, no. 5). It is a mistake with grave moral consequences to treat the destruction of innocent human life merely as a matter of individual choice. A legal system that violates the basic right to life on the grounds of choice is fundamentally flawed” (paragraph 22).

The Bishops continue to list some other very serious evils in the world:  “Similarly, direct threats to the sanctity and dignity of human life, such as human cloning and destructive research on human embryos, are also intrinsically evil. These must always be opposed. Other direct assaults on innocent human life and violations of human dignity, such as genocide, torture, racism, and the targeting of noncombatants in acts of terror or war, can never be justified” (paragraph 23).  

Please share your thoughts about this very important moral teaching…….

Filed under: Papal Teachings, Politics, Social Doctrine