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Media Council Note Leads Up to World Communications Day

Prelate: Truth-Seeking Is Path to Communion

VATICAN CITY, MAY 2, 2008 ( Zenit.org ).- The president of the Pontifical Council for Social Communications is reiterating Benedict XVI’s call for an “info-ethics.”

Archbishop Claudio Celli made this invitation in a commentary distributed by the pontifical council on the Pope’s message for World Communications Day.

The world day will be celebrated this Sunday.

The Holy Father’s message notes that there are many people who now see a need for info-ethics, similar to bioethics in the field of medicine and scientific investigation.

According to Archbishop Celli, Benedict XVI’s words “put us on the alert even more because social communications are profoundly linked to man, and therefore, they invite us to zealously defend the human person in every respect and in everything that man is and is called to be.”

“They are certainly words that encourage us. If the media is a challenge, it is before all else a challenge for human intelligence,” he said. “And the Church is not afraid of intelligence or of reason.”

If fact, Archbishop Celli, contended, “it can be affirmed that one who helps man to know himself and seek the truth encounters Christ.”

Fundamentally positive

The archbishop said the passage from John’s Gospel, “You shall know the truth and the truth shall make you free,” is “a guide and help for facing the challenge that society directs today to communications media, to its operators and its receptors: the search for truth — which is possible to find — it is the path for communion between persons and peoples.”

Together with the commentary, the Pontifical Council for Social Communications distributed a “Brief Questionnaire on Info-Ethics.”

The statement’s seven questions and answers — which organize excerpts from previous documents — give a look at how the Church views the communications media and the role the Church should have in this field. It also looks at the growing use of the Internet and why there is a need for info-ethics.

“The Church’s approach to the means of social communication is fundamentally positive, encouraging,” the questionnaire affirms. “She does not simply stand in judgment and condemn; rather, she considers these instruments to be not only products of human genius but also great gifts of God and true signs of the times.”

However, the questionnaire continues, citing the Second Vatican Council, “If the media are to be correctly employed, it is essential that all who use them know the principles of the moral order and apply them faithfully in this domain.”

“A community, aware of the influence of the media, should learn to use them for personal and community growth, with the evangelical clarity and inner freedom of those who have learned to know Christ,” the questionnaire affirms.

It adds: “Like education in general, media education requires formation in the exercise of freedom. This is a demanding task. So often freedom is presented as a relentless search for pleasure or new experiences. Yet this is a condemnation not a liberation!

“True freedom could never condemn the individual — especially a child — to an insatiable quest for novelty. In the light of truth, authentic freedom is experienced as a definitive response to God’s ‘yes’ to humanity, calling us to choose, not indiscriminately but deliberately, all that is good, true and beautiful.”

— — —

On the Net:

Benedict XVI’s message: www.vatican.va/holy_father/benedict_xvi/messages/communications/documents/hf_ben-xvi_mes_20080124_42nd-world-communications-day_en.html

Brief Questionnaire on Info-Ethics: www.pccs.it/Documenti/HTML/Eng/GMCS/sussidi/42_gmcs_info_eng.pdf

Filed under: Papal Teachings, Social Doctrine, Social Justice

Globalizing the Common Good

Social Sciences Academy Considers Subsidiarity, Solidarity

VATICAN CITY, MAY 2, 2008 ( Zenit.org ).- The Vatican is considering how the principles of solidarity and subsidiarity can work together in a globalized pursuit of the common good.

Today in the Vatican press office, the Pontifical Academy of Social Sciences presented its plenary session on “Pursuing the Common Good: How Solidarity and Subsidiarity Can Work Together.” The meeting began today and continues through Tuesday.

Participating in the press conference were Bishop Marcelo Sánchez Sorondo, chancellor of the Pontifical Academy of Social Sciences; Margaret Archer of the University of Warwick, England; and Pierpaolo Donati of the University of Bologna, Italy.

The goal of the assembly, explained an English-language note released for the press conference, “is to give new meaning and application to the concept of common good in this age of globalization, which in certain fields is leading to growing inequalities and social injustice, laceration and fragmentation of the social fabric, in short, to the destruction of common goods throughout the world.”

The note continued: “The main hypothesis on which scholars are called to exchange their views is that the principles of subsidiarity and solidarity can, unlike the compromises between socialism and liberalism, mobilize new social, economic and cultural forces of civil society which, within politically shared fundamental values, can generate those common goods on which the future of humanity depends.”

4 principles

During the plenary session, participants will study current radical changes in light of four fundamental principles of Catholic social doctrine: the dignity of the human person, common good, solidarity and subsidiarity.

With this study, they seek “to understand how and in what measure these principles are effectively applied, and to suggest new solutions where they are misconstrued, misunderstood, disobeyed or distorted.”

With this in mind, the pontifical academy plans to examine case studies where the interweaving of these principles has been successful.

The note mentions cases such as the “economy of communion” and the “Food Bank”; shared access to information goods on communication networks, specifically the Internet; subsidiary educational activities in developing countries; and third-sector organizations using the instrument of microcredit for social, economic and human development.

The note concluded by underlining how “the fundamental challenge” facing the assembly is that “once we acknowledge that the great deficit of modernity, which is nevertheless responsible for many social conquests, has been and still is social solidarity — at all levels, from local to global — it is a matter of seeing whether and how this deficit can be overcome by a new way of intending and practicing subsidiarity as a proactive, promotional principle, not only as a defensive, protective one.”

“In short,” the pontifical academy said, “the challenge is for a new combination of subsidiarity and solidarity to become the key to activate those social circuits on which common goods depend, the key to turn globalization into a ‘civilization of the common good.'”

Filed under: Social Doctrine, Social Justice

Pope’s New Name for Sovereignty

Pope’s New Name for Sovereignty

Interview With UN Permanent Observer Archbishop Migliore

By Jesús Colina

VATICAN CITY, APRIL 27, 2008 ( Zenit.org ).- When speaking to the United Nations, it could be said Benedict XVI proposed a new name for sovereignty, says the Holy See’s permanent observer to the United Nations.

Archbishop Celestino Migliore, who hosted the Pope for three days during his stay in New York, said this in reference to the address the Holy Father gave April 18 to the U.N. General Assembly. The archbishop said the “responsibility to protect” mentioned by the Pontiff could be the new name for sovereignty, which is “not only a right, but above all a responsibility to protect and promote the populations in their daily lives.”

In this interview with ZENIT, Archbishop Migliore recounts his personal experience of the papal trip, and comments on the message Benedict XVI delivered to the United Nations.

Q: What was the moment of the Pope’s visit that you will never forget?

Archbishop Migliore: There are many, as you can imagine. Americans were waiting to see and experience for themselves Benedict XVI’s spirituality, intellect and humanity that they were already seeing by way of the media. Upon his arrival they saw the Pope happy to be in the United States, happy and eager to meet Americans of all levels. All the events that he participated in were marked by festivity, warmth and mutual understanding.

And then, the profound empathy of the Pope with what remains the most vivid symbol for Americans, ground zero. The ceremony, expressed almost without words, spoken heart-to-heart, made the Pope seem like one of them, and at the same time invested with such authority to communicate his own message. By the same token, on two evenings the Pope went out of the residence in New York to greet the hundreds of people convened to sing and wish him a happy birthday.

On Saturday evening there were 50 children in the first row visibly affected from various types of cancer. The affection and the sense of profound dignity expressed by the Pope revealed his highest moral authority that can offer hope and confidence.

Q: Could you tell us what the Holy Father told you?

Archbishop Migliore: I had the privilege and great pleasure of spending three days with the Holy Father in the residence of his representative at the United Nations. During the meals we shared our sentiments, impressions and exchanges of information about the unfolding of the Papal visit and the warm welcome and reception he was receiving.

On the occasion of his third anniversary of his pontificate, it was Pope Benedict who offered us a wonderful gift: He wished to have all my collaborators at the table for dinner. This was the highlight for all of us who had an opportunity to share with the Holy Father the joys and burdens, as well as the funny moments of our activity at the United Nations.

Q: Do you have any reactions from the national delegations in the United Nations to the Pope’s speech?

Archbishop Migliore: This is a time of difficulty and tension also for the United Nations. The Pope uplifted spirits. Knowing that the United Nations is not a bed of roses even for the Pope, I had the impression that many diplomats who heard him stress the most beautiful potential of the United Nations, felt comforted and encouraged to work for a United Nations which delivers.

No doubt it was the meeting with the staff that accounted for the most enthusiastic response throughout the United Nations. At many points in his address the Pope smiled and looked at the crowd. His warmth and comfort was echoed by the crowd’s response, in its excitement and cheers, and in the standing ovations they gave him. This festive reaction by the staff was not just stadium frenzy, but it was motivated also by the message he delivered to them.

Q: The Pope said he and the Church believe in the United Nations, and urged the institution to go back to the original principles of the Universal Declaration of Human Rights. How was his message received by members of the United Nations?

Archbishop Migliore: In particular, they had the impression that the Pope was reading their heart, their personal desire for justice and freedom. From what I hear from diplomats and officials at the United Nations, the words of the Pope will have an echo and a profound and studied following, especially with regard to the role of the United Nations and international law.

Q: How is the “responsibility to protect,” mentioned by the Holy Father, a new principle for the international community? How would this differ from the international community’s response to oppressive governments in the past?

Archbishop Migliore: He stated that the moral basis for a government’s claim to authority, to sovereignty, is its responsibility for, its willingness to, and effectiveness in protecting its populations from any kind of violation of human rights. While borrowing this expression from the Outcome Document adopted by Heads of State and Government in 2005, Pope Benedict outlined a broader concept: Responsibility to protect covers not only the so-called humanitarian — military — interventions, rather, it could be used as the new name for sovereignty, which is not only a right, but above all a responsibility to protect and promote the populations in their daily lives.

Filed under: Church-State, Social Justice

Article on Catholic Non Governmental Agencies

Feature Article, 12 April 2008

Window on the world

Patrick Nicholson

Pope Benedict’s visit to New York is expected to highlight the Vatican’s

commitment to the UN. But what of the hundreds of Catholic NGOs based in New York

which lobby on issues such as education, justice and poverty? Are they a

Catholic bloc or myriad voices for the voiceless?

On a visit to the United Nations headquarters in New York in 2006, Archbishop

John Baptist Odama, of Gulu in Uganda, poignantly addressed members of the

Security Council, telling them: “I come here to bring the cry of the children,

the cry of their mothers, and the cry of their families to the ears of the

people who matter.”

Uganda was then in the twentieth year of a long, brutal and largely

unreported civil war. Its worst feature was the abduction of 20,000 children by the

rebels to be used as forced labourers, sex slaves and soldiers. The archbishop

was asking for outside help to end the conflict and he got it. With increased

support from the international community, a peace process was launched.

Caritas Internationalis, the umbrella organisation for 162 national Catholic

relief and development charities, had helped to arrange the archbishop’s trip

to the United Nations. It is one example of a wide variety of work carried out

by Catholic organisations there.

“Every day we work in a relentless crisis of challenging opportunities and

urgent competing priorities,” says Joe Donnelly, head of the Caritas delegation

at the UN in New York, as he shuttles between meetings on Iraq, Colombia and

the Millennium Development Goals.

His office looks across to the UN, with its landmark Secretariat tower and

domed General Assembly building. It is here that the Security Council and

General Assembly meet to address urgent crises of peace, human security and

development affecting the lives of millions of people around the world.

“The General Assembly and the Security Council don’t have any windows,” Mr

Donnelly points out, “so we provide them with a window on the world. We’re a

grass-roots global organisation and so can give the diplomats and UN staff a

sense of the reality on the ground. We act as a bridge between governance and

policy to members of our network in local communities everywhere.”

Amid the jargon and the bureaucracy, reportedly not as bad in the wake of

reforms launched by the current Secretary General, Ban Ki-moon, deals are struck

and international law is shaped. Hoping to affect the outcome of these

negotiations are various advocacy groups, from industry lobbyists to non-governmental

organisations (NGOs) campaigning on anything from the arms trade to the

economic crisis in Zimbabwe.

Hundreds of Catholic organisations, lay and Religious, from all over the

world are accredited to the United Nations systems in New York, Geneva, Paris,

Vienna and Nairobi. Some, like the Catholic Association for Peace, were actively

engaged with other Christian groups in San Francisco when the UN Charter was

drafted in 1945.

“Catholic organisations are very vibrant at the moment,” says Sr Dorothy

Farley, a Dominican who has headed the International Catholic Organisation

Information Centre for the past 13 years.

Her office provides Catholic agencies at the UN with accreditation details,

advises them about whom to talk to on what issues, and sets up briefings with

national Catholic staff and experts on health, education, environment, de

velopment and poverty matters, often in dialogue with diplomats and UN executives.

During her time at the centre she has seen its members double to 42. “There is

great variety,” she says. “There are Franciscans, the Catholic Medical Mission

Board, the Society of Vincent de Paul, the International Federation of

Catholic Universities. The list goes on.”

NGOs are accredited to the department of public information or to the

Economic and Social Council, or to both. “Catholic NGOs at the UN have been active

advocates on the alleviation of poverty, access to primary education,

empowerment of women and climate change,” says Isolda Oca, information officer at the

Department of Public Information. “They are effective. They come to conferences,

briefings, workshops, and high-level meetings at the General Assembly.”

Though NGOs are not allowed to address the General Assembly, those with

accreditation to the Economic and Social Council and consultative status, like

Caritas, can be called upon to speak as experts.

Sr Eileen Gannon represents the Dominican Leadership Conference at the UN.

She says her job is to bring the voice, experience and concerns of the Dominican

family to this global forum on issues around the Millennium Development

Goals, the UN’s anti-poverty targets.

“Justice, poverty, fair trade and sustainability are global issues,” she

says. “They are local issues as well, and our work at the UN complements the good

work done by our sisters and brothers where they live. Global policies are

lived locally and we make the connection.”

The nuts and bolts of being a representative mean submitting briefings to UN

committees, attending NGO working groups, meeting General Assembly and

Security Council members and, most significantly, giving them off-the-record

briefings. Achieving change can at times seem a slow, laborious process, but this has

borne fruit in the past. Caritas representatives at Special Sessions on HIV

and Aids at the UN General Assembly have helped to lobby governments to increase

funding and commit to providing universal access to prevention, treatment and

care. Their words have been incorporated in final declarations.

The key to success is not being part of a Catholic ghetto, but working in

partnership with other colleagues across the NGO spectrum. Catholic NGOs stress

that they are not part of a bloc, but are there to represent the issues that

are vital to their organisations on the ground. However, they do bring an

important moral dimension to their work.

In an interview with The Tablet, Archbishop Celestino Migliore, Permanent

Observer of the Holy See to the UN, told me that the Catholic NGOs’ relationship

with the Holy See is not merely functional: “Rather, they tend to incarnate

different charisms and calls within the Church. In this sense, their mutual

relation is based more on the sense of the ecclesial communion than on

functionality.”

He added that a healthy challenge to Catholic agencies comes from within. “If

they want to be effective, they have to team together, to show cohesion or,

rather, communion and unity on the background of their legitimate pluralism.

Because this is our strength: our word is effective only if we are united,” he

said.

At the end of November, Pope Benedict XVI addressed a Vatican meeting with 85

Catholic international NGOs and expressed support for their work as well as

for the importance of the UN system, though he did warn against “moral

relativism”.

“A growing tendency within the international organisations is to dislike and

discard in principle all semblance of a religious connotation,” said

Archbishop Migliore on the challenges faced by Catholic NGOs at the UN. “The

intolerance does not reside only in certain fundamentalist religious people, but also in

those who – not being believers – do not permit society to be a believer.”

Governments and international institutions have in the past not recognised

the vital role that faith-based organisations have to play in delivering

humanitarian assistance and promoting human development, says Caritas. For instance,

in many African countries the Catholic Church is the primary, if not the sole,

healthcare and education provider. International donors have not taken

advantage of this valuable resource as a way to deliver aid, with only a fraction of

funding going though faith-based organisations.

“We advocate first and foremost not on the basis of our beliefs,” says Dr

Ezio Castelli of the Association of Volunteers in International Service USA

(AVSI-USA), a development agency with a basis in Catholic social teaching. “We are

not advocating for a space to build a ‘Catholic’ school or hospital, but for

governments to recognise the common good of these institutions.”

The UN is beginning to see the potential of faith-based organisations,

especially their role in organising advocacy initiatives internationally, nationally

and locally. UN staff regard campaigns such as the Jubilee Debt Campaign or

Make Poverty History, with their backbone of faith-based organisations, as

setting the standard as they try to deliver on their own Millennium Development

Goals. They also look for expertise on programming from faith-based groups.

Pope Benedict’s visit to the UN in New York to address the General Assembly

will bring into focus many of these issues. Catholic NGOs are hoping for

different things from the Pope: to support their issues around poverty and

development, to maintain the Vatican’s commitment to the UN system as he has done in

the past and, in the words of Dr Castelli, “To be reminded what a Christian is

and means.”

Filed under: Caritas, Church-State, Social Justice

Holy See: Urbanized World Brings New ChallengesHuman Person, Not Money, at Heart of Phenomenon, Says AideNEW YORK, APRIL 10, 2008 ( Zenit.org ).-

As the world’s cities, for the first time in history, boast more inhabitants than the globe’s rural areas, the Holy See’s permanent observer to the United Nations says that the needs of urban migrants need to be met.Archbishop Celestino Migliore affirmed this Wednesday at the Economic and Social Council’s 41st session of the Commission on Population and Development. The topic at hand was world population monitoring, focusing on population distribution, urbanization, internal migration and development.The archbishop noted the session’s timing “at this historic juncture when, for the first time in history, the number of urban inhabitants will surpass the number of people living in rural areas.””This session therefore calls on us to reflect on this phenomenon and take stock of the opportunities and challenges that lie ahead,” he said.

The prelate affirmed that the urbanization of populations provides new opportunities for economic growth: “With access to higher wages and better social services such as education, health, transportation, communications, safe water supplies and sanitation, migrants from rural to urban settings are more likely to advance their personal and social development.”Still, the Holy See representative urged, “We must place the needs and concerns of peoples first.”

Archbishop Migliore cautioned against a reversal in priorities.”Placing the human person at the service of economic or environmental considerations creates the inhuman effect of treating people as objects rather than subjects,” he said. “Migration and the urbanization of societies should not be purely measured in terms of their economic impact. In finding ways to address the serious challenges posed by massive internal and transnational migrations, let us not forget that at the heart of this phenomenon is the human person. “Thus we must also address the reasons why people move, the sacrifices they make, the anguish and the hopes that accompany migrants. Migration often places great strain on migrants, as they leave behind families and friends, sociocultural and spiritual networks.”

Slums
Archbishop Migliore cited the secretary-genera’s report in noting the many challenges that also come with urbanization.”Indeed,” he said, “new environmental, social and economic problems emerge with the birth of mega cities. But one of the most pressing and painful consequences of rapid urbanization is the increasing number of people living in urban slums. As recently as 2005, over 840 million people around the world lived in such conditions. Lacking in almost everything, these individuals can lose their sense of self-worth and inherent dignity.”The archbishop noted some of the problems faced by slum-dwellers, “trapped in a vicious cycle of extreme poverty and marginalization.””They squat on state or other people’s properties. They feel powerless to demand even the most basic public services. Children are not in schools, but in waste dumpsites eking out a living from scavenging. Policy makers and civil society actors must put these people and their concerns among the priorities in their decision-making.”

Archbishop Migliore also contended that residents of rural areas not be forgotten. “If we are to achieve the [millennium development goals] by 2015, greater concern must be given to those communities, in which approximately 675 million still lack access to safe drinking water and 2 billion live without access to basic sanitation. National and international policies would do well to ensure that rural communities have access to higher quality and more accessible social services.”He concluded by affirming the Holy See’s commitment to “addressing the concerns of all migrants and to finding ways to collaborate with all, in order to ensure a proper balance between the just concerns of state and those of individual human beings.””Helping migrants meet their basic needs does not only aid their transition and help keep families together,” the prelate stated. “It is also a positive way to encourage them to become productive, responsible, law-abiding and contributors to the common good of the society.”

Holy See on Urban Growth”Problems Emerge With the Birth of Mega Cities”NEW YORK, APRIL 10, 2008 ( Zenit.org ).-
Here is the address given Wednesday by Archbishop Celestino Migliore, the Holy See’s permanent observer to the United Nations, at the Economic and Social Council’s 41st session of the Commission on Population and Development.

The meeting discussed world population monitoring, focusing on population distribution, urbanization, internal migration and development.* * *

Mr. Chairman, This session of the Commission on Population and Development comes at this historic juncture when, for the first time in history, the number of urban inhabitants will surpass the number of people living in rural areas. This session therefore calls on us to reflect on this phenomenon and take stock of the opportunities and challenges that lie ahead.The urbanization of world populations provides new opportunities for economic growth. With access to higher wages and better social services such as education, health, transportation, communications, safe water supplies and sanitation, migrants from rural to urban settings are more likely to advance their personal and social development.When addressing the issues of migration and development, we must place the needs and concerns of peoples first. Placing the human person at the service of economic or environmental considerations creates the inhuman effect of treating people as objects rather than subjects. Migration and the urbanization of societies should not be purely measured in terms of their economic impact. In finding ways to address the serious challenges posed by massive internal and transnational migrations, let us not forget that at the heart of this phenomenon is the human person. Thus we must also address the reasons why people move, the sacrifices they make, the anguish and the hopes that accompany migrants. Migration often places great strain on migrants, as they leave behind families and friends, socio-cultural and spiritual networks. As the secretary-general’s report rightly illustrates, while urbanization has created better opportunities for individuals and their families, the move from agricultural settings to urban centers also create myriad challenges. Indeed, new environmental, social and economic problems emerge with the birth of mega cities. But one of the most pressing and painful consequences of rapid urbanization is the increasing number of people living in urban slums. As recently as 2005 over 840 million people around the world lived in such conditions. Lacking in almost everything, these individuals can lose their sense of self-worth and inherent dignity. They become trapped in a vicious cycle of extreme poverty and marginalization. They squat on state or other people’s properties. They feel powerless to demand even the most basic public services. Children are not in schools, but in waste dumpsites eking out a living from scavenging. Policy makers and civil society actors must put these people and their concerns among the priorities in their decision-making.While urbanization provides a net growth in terms of economic development, we must not lose sight of the daunting challenges that rural communities face, particularly those in developing countries. If we are to achieve the MDGs by 2015, greater concern must be given to those communities, in which approximately 675 million still lack access to safe drinking water and two billion live without access to basic sanitation. National and international policies would do well to ensure that rural communities have access to higher quality and more accessible social services. Mr. Chairman,For its part, the Holy See and its institutions remain committed to addressing the concerns of all migrants and to finding ways to collaborate with all, in order to ensure a proper balance between the just concerns of state and those of individual human beings. Helping migrants meet their basic needs does not only aid their transition and help keep families together. It is also a positive way to encourage them to become productive, responsible, law-abiding and contributors to the common good of the society.Thank you, Mr. Chairman.

Filed under: Migration, Social Doctrine, Social Justice