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Female Poverty Reduction

Caritas Joins With Leaders to Fight Female Poverty
WASHINGTON, D.C., APRIL 23, 2008 (Zenit.org).- The secretary-general of the aid group Caritas Internationalis joined with other world leaders in making a pledge to end poverty among women.

Lesley-Anne Knight joined with leaders including former U.S. President Bill Clinton and former Irish President Mary Robinson in pledging to work against poverty that plagues women in particular. The pledges were made at a meeting of the Women, Faith, and Development Alliance in Washington on April 13.

According to the United Nations, women account for 70% of the world’s poor, while they are owners of just 1% of the world’s titled land; two-thirds of the world’s illiterate people are women.
The Women, Faith and Development Alliance received more than $1 billion in financial commitments. The alliance aims to boost the economic status of women and implement changes to make improvements possible.

Knight said: “Women and girls are at the center of efforts to end poverty. They are the majority of the world’s poor. Caritas is fully behind efforts seeking to increase resources for the advancement of women.

“The Women, Faith and Development Alliance is bringing attention and funding to addressing this problem. Hopefully we can work together to make progress toward achieving the [U.N.] Millennium Development Goals by lifting millions of women out of poverty.”

Filed under: Caritas

Speech by Archbishop Migliore at UN on Urbanization

FACING THE CONSEQUENCES OF RAPID URBANISATION

VATICAN CITY, 22 APR 2008 (VIS) – Archbishop Celestino Migliore, Holy See permanent observer to the United Nations in New York, delivered an address on 9 April before the 41st session of the Economic and Social Council’s Commission on Population and Development.
Speaking English, Archbishop Migliore said that “migration and the urbanisation of societies should not be purely measured in terms of their economic impact. In finding ways to address the serious challenges posed by massive internal and trans-national migrations, let us not forget that at the heart of this phenomenon is the human person”.

“New environmental, social and economic problems emerge with the birth of mega cities”, he said. “But one of the most pressing and painful consequences of rapid urbanisation is the increasing number of people living in urban slums. As recently as 2005 over 840 million people around the world lived in such conditions”.

Such people, he warned, “become trapped in a vicious cycle of extreme poverty and marginalisation. … They feel powerless to demand even the most basic public services” and “policy makers and civil society actors must put these people and their concerns among the priorities in their decision-making”.

“If”, Archbishop Migliore concluded “we are to achieve the Millennium Development Goals by 2015, greater concern must be given to those communities, in which approximately 675 million still lack access to safe drinking water and two billion live without access to basic sanitation. National and international policies would do well to ensure that rural communities have access to higher quality and more accessible social services”.
DELSS/URBANISATION DEVELOPMENT/UN:MIGLIORE VIS 080422 (270)

Filed under: Migration, Social Doctrine

Pope’s Homily at Yankee Stadium

Pope’s Homily at Yankee Stadium

Following is the prepared text of Pope Benedict XVI’s homily in the Mass at Yankee Stadium on April 20, as supplied by Vatican.

Dear Brothers and Sisters in Christ,

In the Gospel we have just heard, Jesus tells his Apostles to put their faith in him, for he is “the way, and the truth and the life” (Jn 14:6). Christ is the way that leads to the Father, the truth which gives meaning to human existence, and the source of that life which is eternal joy with all the saints in his heavenly Kingdom. Let us take the Lord at his word! Let us renew our faith in him and put all our hope in his promises!

With this encouragement to persevere in the faith of Peter (cf. Lk 22:32; Mt 16:17), I greet all of you with great affection. I thank Cardinal Egan for his cordial words of welcome in your name. At this Mass, the Church in the United States celebrates the 200th anniversary of the creation of the Sees of New York, Boston, Philadelphia and Louisville from the mother See of Baltimore. The presence around this altar of the Successor of Peter, his brother bishops and priests, and deacons, men and women religious, and lay faithful from throughout the 50 states of the Union, eloquently manifests our communion in the Catholic faith which comes to us from the Apostles.

Our celebration today is also a sign of the impressive growth which God has given to the Church in your country in the past two hundred years. From a small flock like that described in the first reading, the Church in America has been built up in fidelity to the twin commandment of love of God and love of neighbor. In this land of freedom and opportunity, the Church has united a widely diverse flock in the profession of the faith and, through her many educational, charitable and social works, has also contributed significantly to the growth of American society as a whole.

This great accomplishment was not without its challenges. Today’s first reading, taken from the Acts of the Apostles, speaks of linguistic and cultural tensions already present within the earliest Church community. At the same time, it shows the power of the word of God, authoritatively proclaimed by the Apostles and received in faith, to create a unity which transcends the divisions arising from human limitations and weakness. Here we are reminded of a fundamental truth: that the Church’s unity has no other basis than the Word of God, made flesh in Christ Jesus our Lord. All external signs of identity, all structures, associations and programs, valuable or even essential as they may be, ultimately exist only to support and foster the deeper unity which, in Christ, is God’s indefectible gift to his Church.

The first reading also makes clear, as we see from the imposition of hands on the first deacons, that the Church’s unity is “apostolic.” It is a visible unity, grounded in the Apostles whom Christ chose and appointed as witnesses to his resurrection, and it is born of what the Scriptures call “the obedience of faith” (Rom 1:5; cf. Acts 6:7).

“Authority.” “Obedience”. To be frank, these are not easy words to speak nowadays. Words like these represent a “stumbling stone” for many of our contemporaries, especially in a society which rightly places a high value on personal freedom. Yet, in the light of our faith in Jesus Christ — “the way and the truth and the life” — we come to see the fullest meaning, value, and indeed beauty, of those words. The Gospel teaches us that true freedom, the freedom of the children of God, is found only in the self-surrender which is part of the mystery of love. Only by losing ourselves, the Lord tells us, do we truly find ourselves (cf. Lk 17:33). True freedom blossoms when we turn away from the burden of sin, which clouds our perceptions and weakens our resolve, and find the source of our ultimate happiness in him who is infinite love, infinite freedom, infinite life. “In his will is our peace”.

Real freedom, then, is God’s gracious gift, the fruit of conversion to his truth, the truth which makes us free (cf. Jn 8:32). And this freedom in truth brings in its wake a new and liberating way of seeing reality. When we put on “the mind of Christ” (cf. Phil 2:5), new horizons open before us! In the light of faith, within the communion of the Church, we also find the inspiration and strength to become a leaven of the Gospel in the world. We become the light of the world, the salt of the earth (cf. Mt 5:13-14), entrusted with the “apostolate” of making our own lives, and the world in which we live, conform ever more fully to God’s saving plan.

This magnificent vision of a world being transformed by the liberating truth of the Gospel is reflected in the description of the Church found in today’s second reading. The Apostle tells us that Christ, risen from the dead, is the keystone of a great temple which is even now rising in the Spirit. And we, the members of his body, through Baptism have become “living stones” in that temple, sharing in the life of God by grace, blessed with the freedom of the sons of God, and empowered to offer spiritual sacrifices pleasing to him (cf. 1 Pet 2:5). And what is this offering which we are called to make, if not to direct our every thought, word and action to the truth of the Gospel and to harness all our energies in the service of God’s Kingdom? Only in this way can we build with God, on the one foundation which is Christ (cf. 1 Cor 3:11). Only in this way can we build something that will truly endure. Only in this way can our lives find ultimate meaning and bear lasting fruit.

Today we recall the bicentennial of a watershed in the history of the Church in the United States: its first great chapter of growth. In these two hundred years, the face of the Catholic community in your country has changed greatly. We think of the successive waves of immigrants whose traditions have so enriched the Church in America. We think of the strong faith which built up the network of churches, educational, healthcare and social institutions which have long been the hallmark of the Church in this land. We think also of those countless fathers and mothers who passed on the faith to their children, the steady ministry of the many priests who devoted their lives to the care of souls, and the incalculable contribution made by so many men and women religious, who not only taught generations of children how to read and write, but also inspired in them a lifelong desire to know God, to love him and to serve him. How many “spiritual sacrifices pleasing to God” have been offered up in these two centuries! In this land of religious liberty, Catholics found freedom not only to practice their faith, but also to participate fully in civic life, bringing their deepest moral convictions to the public square and cooperating with their neighbors in shaping a vibrant, democratic society. Today’s celebration is more than an occasion of gratitude for graces received. It is also a summons to move forward with firm resolve to use wisely the blessings of freedom, in order to build a future of hope for coming generations.

“You are a chosen race, a royal priesthood, a holy nation, a people he claims for his own, to proclaim his glorious works” (1 Pet 2:9). These words of the Apostle Peter do not simply remind us of the dignity which is ours by God’s grace; they also challenge us to an ever greater fidelity to the glorious inheritance which we have received in Christ (cf. Eph 1:18). They challenge us to examine our consciences, to purify our hearts, to renew our baptismal commitment to reject Satan and all his empty promises. They challenge us to be a people of joy, heralds of the unfailing hope (cf. Rom 5:5) born of faith in God’s word, and trust in his promises.

Each day, throughout this land, you and so many of your neighbors pray to the Father in the Lord’s own words: “Thy Kingdom come.” This prayer needs to shape the mind and heart of every Christian in this nation. It needs to bear fruit in the way you lead your lives and in the way you build up your families and your communities. It needs to create new “settings of hope” (cf. Spe Salvi, 32ff.) where God’s Kingdom becomes present in all its saving power.

Praying fervently for the coming of the Kingdom also means being constantly alert for the signs of its presence, and working for its growth in every sector of society. It means facing the challenges of present and future with confidence in Christ’s victory and a commitment to extending his reign. It means not losing heart in the face of resistance, adversity and scandal. It means overcoming every separation between faith and life, and countering false gospels of freedom and happiness. It also means rejecting a false dichotomy between faith and political life, since, as the Second Vatican Council put it, “there is no human activity – even in secular affairs – which can be withdrawn from God’s dominion” (Lumen Gentium, 36). It means working to enrich American society and culture with the beauty and truth of the Gospel, and never losing sight of that great hope which gives meaning and value to all the other hopes which inspire our lives.

And this, dear friends, is the particular challenge which the Successor of Saint Peter sets before you today. As “a chosen people, a royal priesthood, a holy nation,” follow faithfully in the footsteps of those who have gone before you! Hasten the coming of God’s Kingdom in this land! Past generations have left you an impressive legacy. In our day too, the Catholic community in this nation has been outstanding in its prophetic witness in the defense of life, in the education of the young, in care for the poor, the sick and the stranger in your midst. On these solid foundations, the future of the Church in America must even now begin to rise!

Yesterday, not far from here, I was moved by the joy, the hope and the generous love of Christ which I saw on the faces of the many young people assembled in Dunwoodie. They are the Church’s future, and they deserve all the prayer and support that you can give them. And so I wish to close by adding a special word of encouragement to them. My dear young friends, like the seven men, “filled with the Spirit and wisdom” whom the Apostles charged with care for the young Church, may you step forward and take up the responsibility which your faith in Christ sets before you! May you find the courage to proclaim Christ, “the same, yesterday, and today and for ever” and the unchanging truths which have their foundation in him (cf. Gaudium et Spes, 10; Heb 13:8). These are the truths that set us free! They are the truths which alone can guarantee respect for the inalienable dignity and rights of each man, woman and child in our world – including the most defenseless of all human beings, the unborn child in the mother’s womb. In a world where, as Pope John Paul II, speaking in this very place, reminded us, Lazarus continues to stand at our door (Homily at Yankee Stadium, October 2, 1979, No. 7), let your faith and love bear rich fruit in outreach to the poor, the needy and those without a voice. Young men and women of America, I urge you: open your hearts to the Lord’s call to follow him in the priesthood and the religious life. Can there be any greater mark of love than this: to follow in the footsteps of Christ, who was willing to lay down his life for his friends (cf. Jn 15:13)?

In today’s Gospel, the Lord promises his disciples that they will perform works even greater than his (cf. Jn 14:12). Dear friends, only God in his providence knows what works his grace has yet to bring forth in your lives and in the life of the Church in the United States. Yet Christ’s promise fills us with sure hope. Let us now join our prayers to his, as living stones in that spiritual temple which is his one, holy, catholic and apostolic Church. Let us lift our eyes to him, for even now he is preparing for us a place in his Father’s house. And empowered by his Holy Spirit, let us work with renewed zeal for the spread of his Kingdom.

“Happy are you who believe!” (cf. 1 Pet 2:7). Let us turn to Jesus! He alone is the way that leads to eternal happiness, the truth who satisfies the deepest longings of every heart, and the life who brings ever new joy and hope, to us and to our world. Amen.

[In Spanish:]

Queridos hermanos y hermanas en el Señor:

Les saludo con afecto y me alegro de celebrar esta Santa Misa para dar gracias a Dios por el bicentenario del momento en que empezó a desarrollarse la Iglesia Católica en esta Nación. Al mirar el camino de fe recorrido en estos años, no exento también de dificultades, alabamos al Señor por los frutos que la Palabra de Dios ha dado en estas tierras y le manifestamos nuestro deseo de que Cristo, Camino, Verdad y Vida, sea cada vez más conocido y amado.

Aquí, en este País de libertad, quiero proclamar con fuerza que la Palabra de Cristo no elimina nuestras aspiraciones a una vida plena y libre, sino que nos descubre nuestra verdadera dignidad de hijos de Dios y nos alienta a luchar contra todo aquello que nos esclaviza, empezando por nuestro propio egoísmo y caprichos. Al mismo tiempo, nos anima a manifestar nuestra fe a través de nuestra vida de caridad y a hacer que nuestras comunidades eclesiales sean cada día más acogedoras y fraternas.

Sobre todo a los jóvenes les confío asumir el gran reto que entraña creer en Cristo y lograr que esa fe se manifieste en una cercanía efectiva hacia los pobres. También en una respuesta generosa a las llamadas que Él sigue formulando para dejarlo todo y emprender una vida de total consagración a Dios y a la Iglesia, en la vida sacerdotal o religiosa.

Queridos hermanos y hermanas, les invito a mirar el futuro con esperanza, permitiendo que Jesús entre en sus vidas. Solamente

Él es el camino que conduce a la felicidad que no acaba, la verdad que satisface las más nobles expectativas humanas y la vida colmada de gozo para bien de la Iglesia y el mundo. Que Dios les bendiga.

Filed under: Papal Teachings

Article on Catholic Non Governmental Agencies

Feature Article, 12 April 2008

Window on the world

Patrick Nicholson

Pope Benedict’s visit to New York is expected to highlight the Vatican’s

commitment to the UN. But what of the hundreds of Catholic NGOs based in New York

which lobby on issues such as education, justice and poverty? Are they a

Catholic bloc or myriad voices for the voiceless?

On a visit to the United Nations headquarters in New York in 2006, Archbishop

John Baptist Odama, of Gulu in Uganda, poignantly addressed members of the

Security Council, telling them: “I come here to bring the cry of the children,

the cry of their mothers, and the cry of their families to the ears of the

people who matter.”

Uganda was then in the twentieth year of a long, brutal and largely

unreported civil war. Its worst feature was the abduction of 20,000 children by the

rebels to be used as forced labourers, sex slaves and soldiers. The archbishop

was asking for outside help to end the conflict and he got it. With increased

support from the international community, a peace process was launched.

Caritas Internationalis, the umbrella organisation for 162 national Catholic

relief and development charities, had helped to arrange the archbishop’s trip

to the United Nations. It is one example of a wide variety of work carried out

by Catholic organisations there.

“Every day we work in a relentless crisis of challenging opportunities and

urgent competing priorities,” says Joe Donnelly, head of the Caritas delegation

at the UN in New York, as he shuttles between meetings on Iraq, Colombia and

the Millennium Development Goals.

His office looks across to the UN, with its landmark Secretariat tower and

domed General Assembly building. It is here that the Security Council and

General Assembly meet to address urgent crises of peace, human security and

development affecting the lives of millions of people around the world.

“The General Assembly and the Security Council don’t have any windows,” Mr

Donnelly points out, “so we provide them with a window on the world. We’re a

grass-roots global organisation and so can give the diplomats and UN staff a

sense of the reality on the ground. We act as a bridge between governance and

policy to members of our network in local communities everywhere.”

Amid the jargon and the bureaucracy, reportedly not as bad in the wake of

reforms launched by the current Secretary General, Ban Ki-moon, deals are struck

and international law is shaped. Hoping to affect the outcome of these

negotiations are various advocacy groups, from industry lobbyists to non-governmental

organisations (NGOs) campaigning on anything from the arms trade to the

economic crisis in Zimbabwe.

Hundreds of Catholic organisations, lay and Religious, from all over the

world are accredited to the United Nations systems in New York, Geneva, Paris,

Vienna and Nairobi. Some, like the Catholic Association for Peace, were actively

engaged with other Christian groups in San Francisco when the UN Charter was

drafted in 1945.

“Catholic organisations are very vibrant at the moment,” says Sr Dorothy

Farley, a Dominican who has headed the International Catholic Organisation

Information Centre for the past 13 years.

Her office provides Catholic agencies at the UN with accreditation details,

advises them about whom to talk to on what issues, and sets up briefings with

national Catholic staff and experts on health, education, environment, de

velopment and poverty matters, often in dialogue with diplomats and UN executives.

During her time at the centre she has seen its members double to 42. “There is

great variety,” she says. “There are Franciscans, the Catholic Medical Mission

Board, the Society of Vincent de Paul, the International Federation of

Catholic Universities. The list goes on.”

NGOs are accredited to the department of public information or to the

Economic and Social Council, or to both. “Catholic NGOs at the UN have been active

advocates on the alleviation of poverty, access to primary education,

empowerment of women and climate change,” says Isolda Oca, information officer at the

Department of Public Information. “They are effective. They come to conferences,

briefings, workshops, and high-level meetings at the General Assembly.”

Though NGOs are not allowed to address the General Assembly, those with

accreditation to the Economic and Social Council and consultative status, like

Caritas, can be called upon to speak as experts.

Sr Eileen Gannon represents the Dominican Leadership Conference at the UN.

She says her job is to bring the voice, experience and concerns of the Dominican

family to this global forum on issues around the Millennium Development

Goals, the UN’s anti-poverty targets.

“Justice, poverty, fair trade and sustainability are global issues,” she

says. “They are local issues as well, and our work at the UN complements the good

work done by our sisters and brothers where they live. Global policies are

lived locally and we make the connection.”

The nuts and bolts of being a representative mean submitting briefings to UN

committees, attending NGO working groups, meeting General Assembly and

Security Council members and, most significantly, giving them off-the-record

briefings. Achieving change can at times seem a slow, laborious process, but this has

borne fruit in the past. Caritas representatives at Special Sessions on HIV

and Aids at the UN General Assembly have helped to lobby governments to increase

funding and commit to providing universal access to prevention, treatment and

care. Their words have been incorporated in final declarations.

The key to success is not being part of a Catholic ghetto, but working in

partnership with other colleagues across the NGO spectrum. Catholic NGOs stress

that they are not part of a bloc, but are there to represent the issues that

are vital to their organisations on the ground. However, they do bring an

important moral dimension to their work.

In an interview with The Tablet, Archbishop Celestino Migliore, Permanent

Observer of the Holy See to the UN, told me that the Catholic NGOs’ relationship

with the Holy See is not merely functional: “Rather, they tend to incarnate

different charisms and calls within the Church. In this sense, their mutual

relation is based more on the sense of the ecclesial communion than on

functionality.”

He added that a healthy challenge to Catholic agencies comes from within. “If

they want to be effective, they have to team together, to show cohesion or,

rather, communion and unity on the background of their legitimate pluralism.

Because this is our strength: our word is effective only if we are united,” he

said.

At the end of November, Pope Benedict XVI addressed a Vatican meeting with 85

Catholic international NGOs and expressed support for their work as well as

for the importance of the UN system, though he did warn against “moral

relativism”.

“A growing tendency within the international organisations is to dislike and

discard in principle all semblance of a religious connotation,” said

Archbishop Migliore on the challenges faced by Catholic NGOs at the UN. “The

intolerance does not reside only in certain fundamentalist religious people, but also in

those who – not being believers – do not permit society to be a believer.”

Governments and international institutions have in the past not recognised

the vital role that faith-based organisations have to play in delivering

humanitarian assistance and promoting human development, says Caritas. For instance,

in many African countries the Catholic Church is the primary, if not the sole,

healthcare and education provider. International donors have not taken

advantage of this valuable resource as a way to deliver aid, with only a fraction of

funding going though faith-based organisations.

“We advocate first and foremost not on the basis of our beliefs,” says Dr

Ezio Castelli of the Association of Volunteers in International Service USA

(AVSI-USA), a development agency with a basis in Catholic social teaching. “We are

not advocating for a space to build a ‘Catholic’ school or hospital, but for

governments to recognise the common good of these institutions.”

The UN is beginning to see the potential of faith-based organisations,

especially their role in organising advocacy initiatives internationally, nationally

and locally. UN staff regard campaigns such as the Jubilee Debt Campaign or

Make Poverty History, with their backbone of faith-based organisations, as

setting the standard as they try to deliver on their own Millennium Development

Goals. They also look for expertise on programming from faith-based groups.

Pope Benedict’s visit to the UN in New York to address the General Assembly

will bring into focus many of these issues. Catholic NGOs are hoping for

different things from the Pope: to support their issues around poverty and

development, to maintain the Vatican’s commitment to the UN system as he has done in

the past and, in the words of Dr Castelli, “To be reminded what a Christian is

and means.”

Filed under: Caritas, Church-State, Social Justice

Urbanized World

Holy See: Urbanized World Brings New Challenges
Human Person, Not Money, at Heart of Phenomenon, Says Aide
NEW YORK, APRIL 10, 2008 ( Zenit.org ).-

 

 

As the world’s cities, for the first time in history, boast more inhabitants than the globe’s rural areas, the Holy See’s permanent observer to the United Nations says that the needs of urban migrants need to be met.Archbishop Celestino Migliore affirmed this Wednesday at the Economic and Social Council’s 41st session of the Commission on Population and Development. The topic at hand was world population monitoring, focusing on population distribution, urbanization, internal migration and development.The archbishop noted the session’s timing “at this historic juncture when, for the first time in history, the number of urban inhabitants will surpass the number of people living in rural areas.””This session therefore calls on us to reflect on this phenomenon and take stock of the opportunities and challenges that lie ahead,” he said.

 

 

The prelate affirmed that the urbanization of populations provides new opportunities for economic growth: “With access to higher wages and better social services such as education, health, transportation, communications, safe water supplies and sanitation, migrants from rural to urban settings are more likely to advance their personal and social development.”Still, the Holy See representative urged, “We must place the needs and concerns of peoples first.”

 

 

Archbishop Migliore cautioned against a reversal in priorities.”Placing the human person at the service of economic or environmental considerations creates the inhuman effect of treating people as objects rather than subjects,” he said. “Migration and the urbanization of societies should not be purely measured in terms of their economic impact. In finding ways to address the serious challenges posed by massive internal and transnational migrations, let us not forget that at the heart of this phenomenon is the human person. “Thus we must also address the reasons why people move, the sacrifices they make, the anguish and the hopes that accompany migrants. Migration often places great strain on migrants, as they leave behind families and friends, sociocultural and spiritual networks.”

 

 

Slums

 

Archbishop Migliore cited the secretary-genera’s report in noting the many challenges that also come with urbanization.”Indeed,” he said, “new environmental, social and economic problems emerge with the birth of mega cities. But one of the most pressing and painful consequences of rapid urbanization is the increasing number of people living in urban slums. As recently as 2005, over 840 million people around the world lived in such conditions. Lacking in almost everything, these individuals can lose their sense of self-worth and inherent dignity.”The archbishop noted some of the problems faced by slum-dwellers, “trapped in a vicious cycle of extreme poverty and marginalization.””They squat on state or other people’s properties. They feel powerless to demand even the most basic public services. Children are not in schools, but in waste dumpsites eking out a living from scavenging. Policy makers and civil society actors must put these people and their concerns among the priorities in their decision-making.”

 

 

Archbishop Migliore also contended that residents of rural areas not be forgotten. “If we are to achieve the [millennium development goals] by 2015, greater concern must be given to those communities, in which approximately 675 million still lack access to safe drinking water and 2 billion live without access to basic sanitation. National and international policies would do well to ensure that rural communities have access to higher quality and more accessible social services.”He concluded by affirming the Holy See’s commitment to “addressing the concerns of all migrants and to finding ways to collaborate with all, in order to ensure a proper balance between the just concerns of state and those of individual human beings.””Helping migrants meet their basic needs does not only aid their transition and help keep families together,” the prelate stated. “It is also a positive way to encourage them to become productive, responsible, law-abiding and contributors to the common good of the society.”

 

 

 

Holy See on Urban Growth”Problems Emerge With the Birth of Mega Cities”NEW YORK, APRIL 10, 2008 ( Zenit.org ).-

 

Here is the address given Wednesday by Archbishop Celestino Migliore, the Holy See’s permanent observer to the United Nations, at the Economic and Social Council’s 41st session of the Commission on Population and Development.

 

 

The meeting discussed world population monitoring, focusing on population distribution, urbanization, internal migration and development.* * *

 

 

Mr. Chairman, This session of the Commission on Population and Development comes at this historic juncture when, for the first time in history, the number of urban inhabitants will surpass the number of people living in rural areas. This session therefore calls on us to reflect on this phenomenon and take stock of the opportunities and challenges that lie ahead.The urbanization of world populations provides new opportunities for economic growth. With access to higher wages and better social services such as education, health, transportation, communications, safe water supplies and sanitation, migrants from rural to urban settings are more likely to advance their personal and social development.When addressing the issues of migration and development, we must place the needs and concerns of peoples first. Placing the human person at the service of economic or environmental considerations creates the inhuman effect of treating people as objects rather than subjects. Migration and the urbanization of societies should not be purely measured in terms of their economic impact. In finding ways to address the serious challenges posed by massive internal and transnational migrations, let us not forget that at the heart of this phenomenon is the human person. Thus we must also address the reasons why people move, the sacrifices they make, the anguish and the hopes that accompany migrants. Migration often places great strain on migrants, as they leave behind families and friends, socio-cultural and spiritual networks. As the secretary-general’s report rightly illustrates, while urbanization has created better opportunities for individuals and their families, the move from agricultural settings to urban centers also create myriad challenges. Indeed, new environmental, social and economic problems emerge with the birth of mega cities. But one of the most pressing and painful consequences of rapid urbanization is the increasing number of people living in urban slums. As recently as 2005 over 840 million people around the world lived in such conditions. Lacking in almost everything, these individuals can lose their sense of self-worth and inherent dignity. They become trapped in a vicious cycle of extreme poverty and marginalization. They squat on state or other people’s properties. They feel powerless to demand even the most basic public services. Children are not in schools, but in waste dumpsites eking out a living from scavenging. Policy makers and civil society actors must put these people and their concerns among the priorities in their decision-making.While urbanization provides a net growth in terms of economic development, we must not lose sight of the daunting challenges that rural communities face, particularly those in developing countries. If we are to achieve the MDGs by 2015, greater concern must be given to those communities, in which approximately 675 million still lack access to safe drinking water and two billion live without access to basic sanitation. National and international policies would do well to ensure that rural communities have access to higher quality and more accessible social services. Mr. Chairman,For its part, the Holy See and its institutions remain committed to addressing the concerns of all migrants and to finding ways to collaborate with all, in order to ensure a proper balance between the just concerns of state and those of individual human beings. Helping migrants meet their basic needs does not only aid their transition and help keep families together. It is also a positive way to encourage them to become productive, responsible, law-abiding and contributors to the common good of the society.Thank you, Mr. Chairman.

Filed under: Economic Policy, Migration, Social Doctrine, Social Justice