Brian R Corbin's Reflections on Religion and Life

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EJ Dionne’s op-ed in WASH POST: Catholic Relief Services mentioned….

Living Their Faith in Afghanistan

By E. J. Dionne Jr.
Thursday, December 25, 2008; A19

 

Each era depicts Jesus in its own way, and the late historian Jaroslav Pelikan wove a brilliant book around this theme. He traced images of Jesus from the earliest days of Christianity as “the rabbi” and “the king of kings” to more modern portrayals as “the teacher of common sense,” “the poet of the spirit” and “the liberator.”

The Jesus of Christmas, Pelikan tells us in “Jesus Through the Centuries,” owes a particular debt to Saint Francis of Assisi, who preached “a new and deeper awareness of the humanity of Christ, as disclosed in his nativity and in his sufferings.”

It was Saint Francis who, in 1223, set up the first creche in the Umbrian village of Greccio, depicting Christ’s infancy in the less-than-regal circumstances of the manger. Saint Francis founded a religious order that stressed liberation from the tyranny of material possessions and, Pelikan notes, the role of Christians as “strangers and pilgrims in this world.”

The world is still blessed with many actual Franciscans. But in our time, there is another community of “strangers and pilgrims” whose satisfaction comes not from accumulating material goods or political power. They are the relief workers and community builders lending their energy to the poorest people in villages and urban slums around the globe.

Many of them are motivated by religious faith, others by a humanistic devotion to service, but few who are in the trenches worry much about what their co-workers believe about an Almighty. These souls are among the happiest and most personally satisfied people I’ve encountered, suggesting that Saint Francis was on to something in preaching freedom from materialism.

Matt McGarry, at 30, has enormous responsibilities that he wears lightly. The coordinator of programs for Catholic Relief Services in Afghanistan, he has mastered many trades. His organization focuses on agriculture, water and education in places where the farms are very small, the water is often dirty and children, particularly girls, have never had the chance to go to school.

McGarry doesn’t think of himself as a saint or even as anything special. “I don’t pretend that my life is too arduous or difficult,” he says. “I get to work with incredibly intelligent, committed people. I’ll definitely be up to this for a while.”

Catholic Relief Services is, of course, a faith-based organization, but what’s striking is that the faith of its employees is inherent in what they do, not something they wear on their sleeves. McGarry says his co-workers are not in the field to preach Christianity, even if the fact that they are there bears witness to their faith. Indeed, in most Afghan villages, seeking converts among Muslims would be dangerous. The group avoids preaching the Gospel, and its Afghan staff is overwhelmingly Muslim.

McGarry explains: “We’re not in the business of getting people into heaven. We’re in the business of getting them out of hell.” That would be “hell” in the earthly sense, and it has a specific meaning in a country that has been ravaged by war for three decades.

Those who undertake the sort of work McGarry does are inevitably seen as idealists, but their passions are invested in highly practical undertakings: how to staff a school and protect its children; how to dig wells; how to improve production on small family farms; how to form cooperatives; how to market crops.

Underlying much of his group’s work, McGarry says, is a concern for improving the status of women, both by empowering them in the economy and by offering them educational opportunities they had been denied. He is struck, above all, by the passion of Afghan parents for the education of their children. When a threat arose to one of Catholic Relief Services’ schools, the villagers were indignant. “Nobody’s closing our school,” they told McGarry. “We don’t care if they kill us. We don’t care if they kill our children.” The threat was dealt with, and the school reopened.

It is strange how a faith that traces its origins to a stable, preaches love and demands good works is so often invoked to condemn, to divide and to denounce. “We tend to forget that charity comes first,” wrote Thomas Merton, the inspiring monk who died 40 years ago this month, “and is the only Christian ’cause’ that has the right to precedence over every other.”

McGarry and his co-workers understand those words and live by them. They represent, I suspect, what Saint Francis had in mind 800 years ago when he built his manger.

Filed under: Catholic Relief Services, consumerism, morals, Social Justice, Spirituality

Globalization: Justice, Poverty and Peace

GLOBALIZATION WORKS ONLY WHEN ALL CAN GROW, SAYS CARDINAL GEORGE GREETING WORLD DAY OF PEACE MESSAGE

WASHINGTON—Globalization works only when all can grow, said Cardinal Francis George of Chicago, president of the United States Conference of Catholic Bishop, December 12. “The moral dimension of world poverty must be addressed if we are to have world peace.”
Cardinal George made his comments in response to Pope Benedict XVI’s 2009 World Day of Peace message, released at the Vatican, Dec. 11. The message is titled “Fighting Poverty To Build Peace,” and highlights the dangers of massive inequality among peoples of the world.
World Day of Peace is January 1.
“In today’s globalized world, it is increasingly evident that peace can be built only if everyone is assured the possibility of reasonable growth: sooner or later, the distortions produced by unjust systems have to be paid for by everyone,” Pope Benedict said. “It is utterly foolish to build a luxury home in the midst of desert or decay. Globalization on its own is incapable of building peace, and in many cases, it actually creates divisions and conflicts. If anything it points to a need: to be oriented towards a goal of profound solidarity that seeks the good of each and all. In this sense, globalization should be seen as a good opportunity to achieve something important in the fight against poverty, and to place at the disposal of justice and peace resources which were scarcely conceivable previously.”
Pope Benedict listed several areas of concern and noted that “fighting poverty requires attentive consideration of the complex phenomenon of globalization.” He cited moral implications of poverty and campaigns to reduce birth rates “sometimes using methods that respect neither the dignity of the woman, nor the right of parents to choose responsibly how many children to have; graver still, these methods often fail to respect even the right to life. The extermination of millions of unborn children, in the name of the fight against poverty, actually constitutes the destruction of the poorest of all human beings.”
He said that “since the end of the Second World War, the world’s population has grown by four billion, largely because of certain countries that have recently emerged on the international scene as new economic powers, and have experienced rapid development specifically because of the large number of their inhabitants. Moreover, among the most developed nations, those with higher birth-rates enjoy better opportunities for development. In other words, population is proving to be an asset, not a factor that contributes to poverty.”
The Holy Father cited concern for pandemic diseases, such as malaria, tuberculosis and AIDS. “Efforts to rein in the consequences of these diseases on the population do not always achieve significant results,” he said. “It also happens that countries afflicted by some of these pandemics find themselves held hostage, when they try to address them, by those who make economic aid conditional upon the implementation of anti-life policies.”
“It is especially hard to combat AIDS, a major cause of poverty, unless the moral issues connected with the spread of the virus are also addressed,” he said also. First and foremost, educational campaigns are needed, aimed especially at the young, to promote a sexual ethic that fully corresponds to the dignity of the person; initiatives of this kind have already borne important fruits, causing a reduction in the spread of AIDS. Then, too, the necessary medicines and treatment must be made available to poorer peoples as well. This presupposes a determined effort to promote medical research and innovative forms of treatment, as well as flexible application, when required, of the international rules protecting intellectual property, so as to guarantee necessary basic healthcare to all people.”
Pope Benedict highlighted child poverty especially.
“When poverty strikes a family, the children prove to be the most vulnerable victims: almost half of those living in absolute poverty today are children,” he said. “To take the side of children when considering poverty means giving priority to those objectives which concern them most directly, such as caring for mothers, commitment to education, access to vaccines, medical care and drinking water, safeguarding the environment, and above all, commitment to defence of the family and the stability of relations within it. When the family is weakened, it is inevitably children who suffer. If the dignity of women and mothers is not protected, it is the children who are affected most.”
The pontiff stressed the “relationship between disarmament and development. ”
“The current level of world military expenditure gives cause for concern. As I have pointed out before, it can happen that ‘immense military expenditure, involving material and human resources and arms, is in fact diverted from development projects for peoples, especially the poorest who are most in need of aid.’”
“This state of affairs does nothing to promote, and indeed seriously impedes, attainment of the ambitious development targets of the international community,” he added. “What is more, an excessive increase in military expenditure risks accelerating the arms race, producing pockets of underdevelopment and desperation, so that it can paradoxically become a cause of instability, tension and conflict.”
The pope cited “the current food crisis, which places in jeopardy the fulfillment of basic needs.”
“This crisis is characterized not so much by a shortage of food, as by difficulty in gaining access to it and by different forms of speculation: in other words, by a structural lack of political and economic institutions capable of addressing needs and emergencies. Malnutrition can also cause grave mental and physical damage to the population, depriving many people of the energy necessary to escape from poverty unaided. This contributes to the widening gap of inequality, and can provoke violent reactions,” he said. “All the indicators of relative poverty in recent years point to an increased disparity between rich and poor. No doubt the principal reasons for this are, on the one hand, advances in technology, which mainly benefit the more affluent, and on the other hand, changes in the prices of industrial products, which rise much faster than those of agricultural products and raw materials in the possession of poorer countries. In this way, the majority of the population in the poorest countries suffers a double marginalization, through the adverse effects of lower incomes and higher prices.”
He stressed the need for global solidarity and the fight against poverty.
“One of the most important ways of building peace is through a form of globalization directed towards the interests of the whole human family,” he said, noting “there needs to be a strong sense ofglobal solidarity between rich and poor countries, as well as within individual countries, including affluent ones.”
He cited natural law as calling us to global solidarity.
“Effective means to redress the marginalization of the world’s poor through globalization will only be found if people everywhere feel personally outraged by the injustices in the world and by the concomitant violations of human rights,” he said.
He spoke of international commerce and finance and voiced concern for processes “ dividing and marginalizing peoples, and creating dangerous situations that can erupt into wars and conflicts.”
“Since the Second World War, international trade in goods and services has grown extraordinarily fast, with a momentum unprecedented in history,” he said. “Much of this global trade has involved countries that were industrialized early, with the significant addition of many newly- emerging countries which have now entered onto the world stage. Yet there are other low-income countries which are still seriously marginalized in terms of trade. Their growth has been negatively influenced by the rapid decline, seen in recent decades, in the prices of commodities, which constitute practically the whole of their exports. In these countries, which are mostly in Africa, dependence on the exportation of commodities continues to constitute a potent risk factor. Here I should like to renew an appeal for all countries to be given equal opportunities of access to the world market, without exclusion or marginalization.”
The Holy Father voiced similar concern in the area of finance.
“Today this appears extremely fragile: it is experiencing the negative repercussions of a system of financial dealings – both national and global – based upon very short-term thinking, which aims at increasing the value of financial operations and concentrates on the technical management of various forms of risk,” he said. “The recent crisis demonstrates how financial activity can at times be completely turned in on itself, lacking any long-term consideration of the common good. This lowering of the objectives of global finance to the very short term reduces its capacity to function as a bridge between the present and the future, and as a stimulus to the creation of new opportunities for production and for work in the long term. Finance limited in this way to the short and very short term becomes dangerous for everyone, even for those who benefit when the markets perform well.”
Pope Benedict called for “an ethical approach to economics on the part of those active in the international market, an ethical approach to politics on the part of those in public office, and an ethical approach to participation capable of harnessing the contributions of civil society at local and international levels.”
He noted that globalization must include “giving priority to the needs of the world’s poor, and overcoming the scandal of the imbalance between the problems of poverty and the measures which have been adopted in order to address them. The imbalance lies both in the cultural and political order and in the spiritual and moral order. In fact we often consider only the superficial and instrumental causes of poverty without attending to those harboured within the human heart, like greed and narrow vision. The problems of development, aid and international cooperation are sometimes addressed without any real attention to the human element, but as merely technical questions – limited, that is, to establishing structures, setting up trade agreements, and allocating funding impersonally. What the fight against poverty really needs are men and women who live in a profoundly fraternal way and are able to accompany individuals, families and communities on journeys of authentic human development.”

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Filed under: consumerism, Economic Policy, Market Place, morals, Official Statements, Papal Teachings, Politics, Social Doctrine, Social Justice

FIGHT POVERTY, BUILD PEACE: Pope Benedict XVI World Day of Peace

 

VATICAN CITY, 11 DEC 2008 (VIS) – This morning Cardinal Renato Martino, President of the Pontifical Council for Justice and Peace, presented Benedict XVI’s Message for the XLII World Day of Peace in the Press Office of the Holy See. The theme of this World Day of Peace, which will be celebrated 1 January 2009, is “Fighting Poverty to Build Peace“.

 

Benedict XVI’s Message, said Cardinal Martino, “returns to and develops the Message of John Paul II for the World Day of Peace 1993, which explained the reciprocal connections and conditions existing between poverty and peace”. This time the Holy Father “shows us how peace and the fight against poverty intersect: a given that constitutes one of the most stimulating assumptions, giving a proper cultural, social, and political focus to the complex themes tied to the achievement of peace in our day, which is characterized by the phenomenon of globalization”.

 

Regarding globalization, the Pope emphasized “the methodological meaning and the content with which to face the theme of the fight against poverty in a broad and concrete manner” and to “analyze in depth these aspects in order to identify the multiple faces of poverty today”.

 

“The Holy Father above all”, the cardinal continued, “is taking into consideration the role of the social sciences to measure the phenomenon of poverty … which provide quantitative data and, if poverty were merely a material problem, they would suffice to explain its characteristics. However, we know that that is not the case: there are non-material forms of poverty that are not the direct and automatic consequence of material deprivation”.

 

“In advanced wealthy societies, the phenomenon of affective, moral and spiritual poverty is wide-spread: many persons feel marginalized and live with various forms of malaise despite their economic prosperity. This is what is known as ‘moral underdevelopment'”.

 

“The Pope’s message”, concluded the cardinal, “establishes two parts in the theme of the fight against poverty … it ties in with the diverse aspects promoting peace. The first deals with the moral implications tied to poverty; in the second, the fight against poverty is tied to the need the need for a greater global solidarity”.

OP/PRESENTATION PEACE MESSAGE/MARTINO VIS 081211 (360)

Filed under: Official Statements, Papal Teachings, Social Doctrine, Social Justice

Use your consumer power for justice/development…FAIR TRADE GOODS make great Christmas gifts


With the holiday season underway and many of us feeling the effects of the current economy, now’s the time to think about giving meaningful gifts. Catholic Relief Services offers an easy way for holiday shoppers to buy fair trade gift items, like coffee, chocolate, or handcrafts. An alternative to conventional shopping, fair trade ensures that artisans and farmers receive a fair price for their products.

Through CRS’ Work of Human Hands catalog, you can buy affordable fair trade handcrafts and gourmet food items that were produced by 90 small producer groups in more than 36 countries throughout the world. The catalog is now available online and includes items like olive oil from Galileecoffee from Nicaragua, or nativity sets for kids from Sri Lanka. Order your gift now and you’ll be sure to give twice this season.

Filed under: consumerism, Market Place, Social Justice

Catholics and Immigration Reform: Recent Poll Data

POLL SHOWS OVERWHELMING SUPPORT FOR IMMIGRATION REFORM AMONG CATHOLICS

WASHINGTON-A recent Zogby poll of Catholics nationwide showed overwhelming support for reform of our nations immigration laws, with Catholics supporting a path to citizenship for the estimated 12 million undocumented persons in the country.

 

WHAT DO YOU THINK?

The poll conducted October 17-20, included a sample of 1,000 people who self-identified as Roman Catholics and was commissioned by Migration and Refugee Services of the United States Conference of Catholic Bishops (MRS/USCCB). It had a margin of error of +/- 3.2 percentage points.

About 69 percent of Catholics polled supported a path to citizenship for undocumented immigrants, provided they register with the government; 62 percent supported the concept if they were required to learn English. The U.S. Catholic bishops have long endorsed a path to citizenship for undocumented persons that would include requirements to register with the government and to learn English.

These results show that, like other Americans, Catholics want a solution to the challenge of illegal immigration and support undocumented immigrants becoming full members of our communities and nation, said Johnny Young, executive director of Migration and Refugee Services of the USCCB. It is clear that those opposed to a legalization of the undocumented are a minority, he added.

In other findings, 64 percent of Catholics opposed the construction of a wall along the U.S. border with Mexico, while three out of four Catholics agree that the church has a moral obligation to help provide for the humanitarian needs of immigrants, regardless of their legal status.

Todd Scribner, education coordinator for MRS/USCCB, stated that the poll results demonstrated that the efforts of the U.S. bishops to educate Catholics on the realities of immigration are bearing fruit.

Catholics are generally in agreement with their bishops that there needs to be a comprehensive and humane solution to our immigration problems, Scribner said. The strong educational efforts of the bishops, through the Justice for Immigrants Campaign and their own teachings, have helped generate support in the Catholic community for comprehensive reform.

Filed under: Migration, Social Justice